indian history

Books/Articles & Authors (Modern)

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Ghulamgiri (challenged superiority of Brahmins)   Jyotiba Phule
Tuhfat-ul-Muwahhidin (Gift to Monotheists in Persian)   Raja Rammohun Roy
Dharma Tritiya Ratna, Ishvara & Life of Shivaji   Jyotiba Phule
New Lamp for the Old (Series of Articles criticizing Congress)   Aurobindo Ghosh
Doctrine of Passive Resistance (Articles in Bande Mataram)   Aurobindo Ghosh
Indian War of Independence (seized by British)   V.D. Savarkar
Loyal Muhammadans of India   Sayyid Ahmad Khan
Tahaib-al-Akhlaq         Sayyid Ahmad Khan
Asbab-e-Bagawar-e-Hind (Held Bahadur Shah II as fool for revolting)   Sayyed Ahmad Khan
Neel Darpan         Dinbandhu Mitra
How did America get Freedom   Ram Prasad Bismil
The activities of Bolsheviks, The wave of the Mind, Colour of Swadeshi,   Ram Prasad Bismil
Revolutionary Life          
Systematic HISTORY of Ancient India   V.A. Smith
Hindu Polity         K.P. Jayaswal
Political History of Ancient India   H.C. Raychaudhary
A History of Ancient India; A history of South India   K.A. Nilkant Shastri
Hindu Civilization; Chandragupta Maurya; Asoka;   R.K. Mookerji
Fundamental Unity of India    
History of Dharmashastra   P.V. Kane
The Wonder That was India   A.L. Basham

Miscellaneous Facts:

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1.The Marathas were Scindia (Gwalior), Holkar (Indore), Gaekwar (Baroda), Bhonsle (Nagpur).

 

2.Sawai Jai Singh of Amer (Jaipur) had Euclid’s ‘Elements of Geometry) & several works on Trigonometry were translated into https://exam.pscnotes.com/sanskrit”>Sanskrit. Banda Bairagi was baptised as Banda Singh Bahadur by Guru Gobind Singh.

 

3.Alfonso d’ Albuquerque came to India as The Portuguese governor & later captured Goa.

 

4.By a Farman issued in 1717 by Farrukh Siyar the East India company gained many concessions. The first British factory was established in 1651 in Hughli under permission from Shah Shuja, Subedar of Bengal & son of mughal emperor Shah Jahan.

 

5.Clive introducted the system of dual administration in Bengal under which the company acquired real power while the responsibility of administration – Nizamat as well as Diwani was exercised through Indians. This system was finally terminated by Warren Hastings.

 

6.Under subsidiary alliance a British resident & army was to be kept at the princely state & a portion of the territory/annual amount was to be given for maintenance. In return the states got British protection.

 

7.Devasting famine of Bengal in 1770 & 1837 (8 lakhs died). Later there was serious famine in 1896-97 & 1899-1901.

 

8.The sequence of states which were annexed by Doctrine of Lapse were Satara (1848), Sambalpur of Orissa, Jaitpur in Bundelkhand (both in 1849), Baghat (1850)Udaipur (1852), Jhansi (1853), Nagpur (1854). Awadh was annexed on the grounds of misrule.

 

9.First direct translation of a Sanskrit work into English was completed by Charles Wilkins. The book that was translated was the Bhagavad-Gita. The pindaris were a group of irregular horsemen attached to the Maratha army who used to serve without pay but were allowed to plunder. The British suppressed them.

 

  1. The Britishers stopped the pension of Peshwa Baji Rao II’s adopted son Nana Sahib, the nawab of Carinatic & the Raja of Tanjore.

 

  1. The army officers in Bengal were paid two times extra allowance in comparison to their counterparts in Madras. Lord Clive stopped this & consequently the British Army Officers rose in revolt which came to be known as the White Revolt.

 

  1. In 1853 Charles Wood became the Chairman of the board of control. Consequently by the Charter Act of 1853, Indians were allowed entry into the Civil Services. The minimum age was raised to 23 & its centre was England & Enlish was made the medium. The dispatch recommended the establishment of one university each in Calcutta, Bombay & Madras on the model of London University.

 

  1. Cornwallis was the first Governor General to establish a regular Police force on the British pattern in India. Warren Hastings established a fauzdari & Diwani Adalats. The Diwani adalats were presided over by the District collectors whereas Indian Judges assisted by Muftis & Qazis decided cases in Faujdari adalats.

 

 

 

Appeals from these adalats could be made to Sadar Diwani adalat & Sadar Nizamal adalat at Calcutta. Warren Hastings also established a madrasa in Calcutta to encourage study of Muslim laws.

 

  1. The Sadar Diwani & Sadar Nizamat adalats operated on the basis of Indian laws.

 

  1. Lord Cornwallis divested the collector of all judicial powers, thereby putting an end to his role as both the collector of revenue & the district magistrate. He created a new post called District judge for the purpose. During his period the system of Zamidari was introduced. The Mahalwari & Ryotwari systems were also devised to maximize revenue collections.

 

  1. Gradation of criminal courts were – district, circuit, provincial circuit & the highest Sadar Nizamat Adalat. The Governor General enjoyed power of pardon. In case of Civil Law the gradation was Munsifs, court of registrars, district courts, provincial courts (Calcutta, Dacca, Murshidabad& Patna), Sadar Diwani Adalat & the highest King in Council.

 

  1. Lord William Bentick established separate Sadar Nizamat Adalat & Sadar Diwan Adalat were set up at Allahabad for convenience of N W Indian Population.

 

  1. The Widow Remarriage Act was passed in 1856. In 1891 though the enactment of the age of Consent act the minimum marriageable age for a girl was raised to 12 years. In 1930 though the Sharda Act the minimum age was raised to 14 years. After independence the limit was raised to 15 years (1948) & 18 years (1978).

 

  1. Railways were introduced during Dalhousie’s period. Dalhousie also passed Religious Disabilities Act. Till 1850 a convert to other religion used to be disinherited from the ancestral property, but now even after adopting Christianity his claims on property remained intact. Lord Caning (1856-62) was the last governor general of the east India company.

 

  1. In 1852 Inam commission was established. Its objective was to take over the lands on which revenue was not being paid.

 

  1. Lord Ellenborough discontinued the practice of giving gifts to Bahadur Shah & stuck his name off the coins. Dalhousie asked him to vacate Delhi & shift to Qutab area. Canning announced that the emperor should renounce the title & his status be reduced to that of a prince.

 

  1. The mode of carrying the Revolt of 1857 was chappatis & red lotus. Initally planned on 31st May but on 29th March Magal Pandey revolted. Bakht Khan was the actual leader at Delhi, Begum Hazrat Mahal at Lucknow (declared her minor son Bijris Kadar the nawab & rose in revolt), Nana Saheb, Tantya Tope, Azimullah khan at Kanpur, Kunwar Singh of Jagdishpur (Bihar),Ahmadullah at Rohilkhand, Ranga Bapuji Gupte in Maharashtra, Sonaji Pant & Ranga Rao Page of Kolhapur, Radhakrishna Dandsena at Ganjam. Chengalpet (under Annagiri & Krishna) near Madras was also a major centre.

 

 

 

  1. Loyalist included Holkar of Indore, ruler of Gwalior, rulers of Patiala, Jind, Nabha, Nizam of Hyderabad, Gulab Singh of Kashmir, Sikh rulers of Patiala, Nawab of Bhopal, rulers of Tehri & Tikagarh. Big landlords, moneylenders & traders also supported the rule of the company. The English educated classes also remained indifferent. Queen of Bahadur Shah, Rani Jeenat Mahal & her two sons joined hands with the enemy.

 

  1. Bahadur Shah was sent to Asylum in Rangoon where he died in 1862.

 

  1. The white soldiers revolted because of their discontent due to shifting of their divisions from the East India Company to the command of British Crown. Due to this Canning had to remove nearly 10,000 soldiers. This was called the ‘Revolt of the whites’.

 

  1. Following the revolt the army was reorganized. No European was recruited in the local forces. Crucial branches of army like artillery exclusive for British. Except for some loyal regiments the Bengal army was disbanded.

 

  1. In 1876 the British Parliament passed an Act known as the ‘Royal Titles Act’ by which the Queen Victoria assumed the title of the ‘Empress of India’. The practice of Royal Darbar (1877) during Lytton was introduced to instill loyalty among the Indian princes. Again Royal Durbar at Delhi during Curzon’s period in 1903 to commemorate the coronation of Edward VII.

 

  1. After 1857, due to the Press Registration Act of 1867, Liberty of press which had been given by Metcalf (1835) was finished. The Verinacular Press Act of Lord Lytton of 1878 which empowered the district magistrates to call upon the publisher to enter into a bond undertaking not to publish anything likely to excite feelings of dissatisfaction. English papers were exempted from it. No appeal could be made. Amrita Bazar Patrika started publishing in English instead of Bengali. Indian Arms Act passed by Lytton in 1878 barred Indians from possessing weapons unless considered loyal subjects by Britishers.

 

  1. Through an act in 1860 the age limit fro Civils was reduced from 23 to 22 & it was further reduced to 21 in 1866 & probation in England extended for a period of 2 years from 1 year before. In 1864 Satyendra Nath Tagore was the first Indian to clear. In 1869, Sri Surendranath Banerjea, Sri Bihari Lal Gupta & R.C Dutt succeded. In 1877 the maximum age was further reduced from 21 to 19. Lytton proposed a plan for Statutory Civil Services in 1879 which was not to have the same status as covenanted services. However an amendment provided that a maximum of 1/6th of its member should be Indians.

 

  1. The Hunter Commission (1882) was officially known as the Indian Education Commission, appointed to review the state of education since Wood’s dispatch & headed by William Wilson Hunter.

 

  1. Ilbert Bill (1883) of Ripon (1880-84) was meant for allowing Indian judges to try Europeans. Lord Ripon repealed the Verinacular Press Act in 1882.

 

 

  1. Chief Pre Congress organizations were Land Holders Society (1837), British India Society (1843), British Indian Association (1851) in Bengal, Native Association (1852) in Madras & Bombay Association (1852) in Bombay. In 1866 Dadabhai Naroji (Grand Old Man of India & president of Congress twice) set up the East India Association in London.

 

  1. The Pune Public Conference (Ganesha Vasudev Joshi, S.H. Sathe, Chiplunkar& MG Ranade) was established in 1870. In Calcutta the Indian league (Editors of ABP- Sisir Kumar Ghosh, Shambhuchand Mukherjee, Kali Mohan Das & J.C. Dutt) was established in 1875

 

  1. The ‘Indian Association’ was set up in 1876. Its leaders were Anand Mohan Bose & Surendranath Banerjea. The Mahajan Sabha (P. Rangayya Naidu, V. Raghavachari & Anandcharlu) was estd in Madras in 1884. In 1885 Hume spoke of his own party as Indian National Union which later came to be known as Indian National Congress (during Dufferin’s tenure). The actual purpose was to strengthen British rule & act like a safety valve. Under the Leadership of William Digby, the congress opened a branch in England in 1888 & started a magazine called ‘India’.

 

  1. Aurobindo Ghosh (1872-1950) returned to India after 14 years stay in England in January 1893. Annie Besant arrived in India the same year & Mahatma Gandhi went to S.A in connection with the trial of a merchant, Abdulla Seth. Tilak was arrested for seditious writing in his paper “Kesari” & sentenced for six years (1908-14) imprisonment. He asked Jinnah to defend him.

 

  1. In 1904 the Administrative Secrecy Act was passed which considered breach on official secrets as a criminal offence. The same year the Indian Universities Act was passed which increased the government control on the universities.

 

  1. In the partition of Bengal, Chittagong, Rajshahi & Dacca were merged with Assam to form new province. Dacca was proposed to be its capital. The remaining part included West Bengal, Bihar & Orissa. Finally Curzon announced the partition of Bengal on October 16, 2005. This was observed as ‘black day’.

 

  1. In the 1915 session of the Muslim league Mahatma Gandhi, Sarojni Naidu & Madan Mohan Malviya took part which was presided by M.A. Jinnah. The Congress accepted the demand of separate electorates.

 

  1. Gandhiji wrote in Hind Swaraj, ‘Passive resistance (Satyagraha) is an all sided sword’. He wanted the satyagrahi to observe perfect chastity, adopt POVERTY, follow truth & cultivate fearlessness.

 

  1. Under the Morley-Minto reforms of 1909 only 1 percent & under the Montagu-Chelmsford Reforms of 1919, two & a half percent, & under Govt of India act 1935, 13 percent population became eligible voters. Elections to provincial legislatures were held in 1937 & the congress virtually swept the polls. The Muslim league could register victory only in 81 seats out of 482 Muslim seats. Viceroy Linlithgow assured Congress of his cooperation. The congress formed government in 7 states. In two states in Sindh & Assam ministries

 

were formed by congress support. In Punjab the Unionist Party & the Muslim League formed the Coalition Government & in Bengal the coalition ministry of Krishak Praja Party & the Muslim League came to power.

 

  1. In 1937, after the elections Mohammad Ali Jinnah Proposed to form a coalition ministry in the United Provinces (as they were in minority) but the congress refused. At this juncture Jinnah proposed his ‘two-nation theory’. The Muslim league celebrated 12 December 1939, the day on which the Congress Ministries resigned from office as the ‘Deliverance Day’. However communal stock flared up in 1940 when the Muslim League accepting the two nation theory in its annual session at Lahore demanded Pakistan creation. The Jamait-ul-Ulema-e-Hind, Khudai Khidmatgar opposed the demand.

 

  1. In 1939 without consulting the people of India, the British government involved the people in war. Hence the congress ministries resigned.

 

  1. The Hindu Mahasabha was established in 1915 on the occasion of the Kumbh Mela at Hardwar by Madan Mohan Malaviya. V.D Savarkar, Lala Lajpat Rai participated in it.

 

  1. On 26th November 1949, Dr. Rajendra Prasad as the president of the constituent assembly formally signed the constitution, even while expressing his dissent on 20 points. It was primarily written in English & no educational qualification was set for any posts enshrined in it. India was then divided into 562 princely states (accounting for 48 % area & 20 % population) other than British India.

 

  1. During 1941-45, no sessions of Congress were held due to arrest of all eminent leaders

 

  1. Manabendra Nath Roy (March 21, 1887 January 25, 1954) was an Indian Communist leader. Roy was

 

born as Narendranath Bhattacharya. He had a leading role in revolutionary movements in India, Mexico, the Middle East, the Soviet Union, Indonesia and China. Like Marx he was both and activist and a phisopher; in fact Lenin called him “the Oriental Marx”. Roy tried to organize an armed insurrection in India in 1915; founded the Communist Party of Mexico (1919) and the emigre Communist Party of India in Tashkent (1920); rose to occupy the highest offices of the Communist Interinational and led the Commintern’s delegation to China (1927). At the same time he authored such Marxist classics as India in Transition

 

(1922), The Future of Indian Politics (1926) and Revolution and Counter-revolution in China (1930); and founded the organ of the emigre Communist Party of India, The Vanguard (and later The Masses) and edited it for seven years (1922-28).

 

Art, Sculpture and Architecture in Kushana Empire

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The Kushana period witnessed a remarkable development in art, sculpture and architecture. The https://exam.pscnotes.com/gandhara-school-of-art”>Gandhara school of art and Sculp­ture marked a happy blending of the Graceo-Romano-Buddhist style and techniques. The distinguishing features of the Gandhara Sculp­ture owed their origin to Greek and Roman styles yet the art essen­tially was Indian in spirit. The Gandhara artists had the hand of a Greek but the heart of an India.

The most remarkable contribu­tion of the Gandhara School of art is to be seen in the evolution of the image of Buddha, perhaps in imitation of the Greek God Apollo. Images of Buddha and Bodhisatva illustrating the past and present lives of Buddha were executed in black stone. The figures show an excellent idea of human anatomy that swayed the artists.

These works of art offer a striking contrast to similar art that we witness else­where in India. The smooth round features of the idealised human figures, draped in transparent and semi-transparent cloth closely fit­ting to the body and revealing its outline were due to the influ­ence of the Hellenistic art of Asia Minor and the Roman Empire.

The images of Buddha pertaining to the Gandhara school cen­tres of which were Gandhara, Jalalabad, Hadda and Baniyan in Afghanistan, Peshawar and Swat Valley, were more animated and anatomically perfect than those found in other parts of India. While the former are more beautiful physically and accurate in anatomical details as such more realistic, the Indian art and sculpture which pro­duced the images of Buddha were more idealistic giving a spiritual and sublime expression to the images.

The technique of the Gan­dhara School of art of the Kushana period spread through China to the Far East and influenced the art of China and Japan. The Gandhara art, according to V. A. Smith, was based on the cosmopolitan art of the Asia Minor and the Roman Empire.

There were also purely Indian schools of art in India during the period of the Kushanas. There were the schools of art at Amaravati, Jagayyapeta and Nagarjunikonda. In the Amaravati human figures are characterised by slim, blithe features and have been repre­sented in most difficult poses and curves. The technique of art reach­ed a high standard of development. Plants and flowers, particularly lotuses, have been represented in the most perfect, lifelike manner.

Two Chaityas and a Stupa discovered at Nagarjunikonda are the relics of the indigenous school of art and show a high standard of development. The limestone panel of figures depicting the nativity of Buddha is an excellent piece of sculpture of the Kushana period which was entirely indigenous.

Architecture of the Kushana period was not so remarkable as the sculpture of the period. There were beautiful temples, monas­teries, Stupas which indicate considerable development during the period although the technique of architecture did not attain the standard of excellence of sculpture. The famous tower of Kanishka at Purushapura (Peshawar) was one of the wonders of the world. Much of the architectural specimens of the period perished with time.

Caves hewn in solid rock with pillars and sculptures, hundreds of which have been found in different parts of the Kushana Empire show a great improvement upon the technique of excavation that was in use during the time of Asoka. A Chaitya with rows of columns on two sides was a fine work of art of sculpture and architecture. The Chaitya at Karle is an excellent illustration.

Fa-Hien who visited India during the rule of Chandragupta II {5th century) was struck with wonder to find a large number of Stupas, dagobas (small stupa), Chaityas and images of Buddha carved out of stone during the Kushana period.

There has been a sharp difference of opinion about the celebrity, and the extent of influence of the Gandhara art upon the Indian art during the reign of the Kushanas. Modern scholars think that the Gandhara School of sculpture has attained a celebrity perhaps beyond its merits.

According to some European scholars, the Gandhara School of art was the only school in Ancient India which can claim a place in the domain of art. There are others who are of the opinion that the source of subsequent development of Indian art as well as of the Far East was the Gandhara School of art which developed as a result of a happy blending of the Graco-Romano-Buddhist art.

But despite the foreign influence upon the school of Gandhara art, scholars like Havell, Will Durant, R. C. Majumdar and others are of the opinion that the influence, Hellenistic and Roman, upon the Indian art which was the Gandhara School of art was technical but spirit and the subject matter of the art was purely Indian.

  1. D. Banerjee’s view that the Gandhara art influenced the Indian art for nearly five centuries to follow is untenable on the ground that there were indigenous schools of art at Ainaravati, Nagarjunkonda, etc. where there was no influence of Gandhara School of art. The influence of the Gandhara art failed to penetrate into the interior of India and had no influence on the later development of the Indian, art. But the Gandhara School of art achieved a grand success in. becoming the parent of the Buddhist art of Eastern and Chinese Turkestan, Mongolia, China, Korea and Japan.

Literature:

The Kushana period witnessed a remarkable development of literature and Sanskrit language. Under the patronage enjoyed by the scholars and Buddhist philosophers of the time a massive develop­ment in secular and religious literature took place. A large number of standard works in Sanskrit language were written during the period.

Asvaghosha’s Buddhacharita, Saudarananda Kavya, Vajrasuchi, Sariputta Prakarana, Vasumitra’s Mahabibhasa—regarded as the Bud­dhist encyclopaedia, Nagarjuna’s Madhyamika-Sutra in which the theory of relativity was propounded, Charaka’s work on medicine, etc. contributed to the fund of human knowledge. Under the Kushanas the royal court became a seat of luminaries mentioned above as also of the Political Scientist Mathara, Greek engineer Agesilaus, etc.

India in the Eighteenth Century

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Bahadur Shah 1 (1707-12)

  • Muzam succeeded Aurungzeb after latter’s death in 1707
  • He acquired the title of Bahadur Shah.
  • Though he was quite old (65) and his rule quite short there are many significant achievements he made
  • He reversed the narrow minded and antagonistic policies of Aurungzeb
  • Made agreements with Rajput states
  • Granted sardeshmukhi to Marathas but  not Chauth
  • Released Shahuji (son of Sambhaji) from prison (who later fought with Tarabai)
  • Tried to make peace with Guru Gobind Sahib by giving him a high Mansab. After Guru’s death, Sikhs again revolted under the Leadership of Banda Bahadur. This led to a prolonged war with the Sikhs.
  • Made peace with Chhatarsal, the Bundela chief and Churaman, the Jat chief.
  • State finances deteriorated

Jahandar Shah (1712-13)

  • Death of Bahadur Shah plunged the empire into a civil war
  • A noted feature of this time was the prominence of the nobles
  • Jahandar Shah, son of Bahadur Shah, ascended the throne in 1712 with help from Zulfikar Khan
  • Was a weak ruler devoted only to pleasures
  • Zulfikar Khan, his wazir, was virtually the head of the administration
  • ZK abolished jizyah
  • Peace with Rajputs: Jai Singh of Amber was made the Governor of Malwa. Ajit Singh of Marwar was made the Governor of Gujarat.
  • Chauth and Sardeshmukh granted to Marathas. However, Mughals were to collect it and then hand it over to the Marathas.
  • Continued the policy of suppression towards Banda Bahadur and Sikhs
  • Ijarah: (revenue farming) the government began to contract with revenue farmers and middlemen to pay the government a fixed amount of https://exam.pscnotes.com/money”>Money while they were left free to collect whatever they could from the peasants
  • Jahandhar Shah defeated in January 1713 by his nephew Farrukh Siyar at Agra

Farrukh Siyar (1713-19)

  • Owed his victory to Saiyid Brothers: Hussain Ali Khan Barahow and Abdullah Khan
  • Abdullah Khan: Wazir,                    Hussain Ali: Mir Bakshi
  • FS was an incapable ruler. Saiyid brothers were the real rulers.
  • Saiyid Brothers
    • Known the Indian HISTORY as King Makers
    • adopted the policy of religious Tolerance. Abolished jizyah (again?). Pilgrim tax was abolished from a number of places
    • Marathas: Granted Shahuji swarajya and the right to collect chauth and sardeshmukhi of the six provinces of the Deccan
    • They failed in their effort to contain rebellion because they were faced with constant political rivalry, quarrels and conspiracies at the court.
    • Nobles headed by Nizam-ul-Mulk and Muhammad Amin Khan began to conspire against them
    • In 1719, the Saiyid Brothers killed and overthrew FS.
    • This was followed by placing, in quick SUCCESSION, of two young princes who died of consumption
    • Murder of the emperor created a wave of revulsion against the SB. They were looked down as ‘namak haram’
  • Now, they placed 18 year old Muhammad Shah as the emperor of India
  • In 1720, the nobles assassinated Hussain Ali Khan, the younger of the SB. Abdullah Khan was also defeated at Agra

Muhammad Shah ‘Rangeela’ (1719-1748)

  • Weak-minded, frivolous and over-fond of a life of ease
  • Neglected the affairs of the state
  • Intrigued against his own ministers
  • Naizam ul Mulk Qin Qulich Khan, the wazir, relinquished his office and founded the state of Hyderabad in 1724
    • “His departure was symbolic of the flight of loyalty and virtue from the Empire”
  • Heriditary nawabs arose in Bengal, Hyderabad, Awadh and Punjab
  • Marathas conquered Malwa, Gujarat and Bundelkhand
  • 1738: Invasion of Nadir Shah

 

Nadir Shah’s Invasion (1738)

  • Attracted to India by its fabulous wealth. Continual campaigns had made Persia bankrupt
  • Also, the Mughal Empire was weak.
  • Didn’t meet any resistance as the defense of the north-west frontier had been neglected for years
  • The two armies met at Karnal on 13th Feb 1739. Mughal army was summarily defeated. MS taken prisoner
  • Massacre in Delhi in response to the killing of some of his soldiers
  • Plunder of about 70 crore rupees. Carried away the Peacock throne and Koh-i-noor
  • MS ceded to him all the provinces of the Empire west of the river Indus
  • Significance: Nadir Shah’s invasion exposed the hidden weakness of the empire to the Maratha sardars and the foreign trading companies

Ahmed Shah Abdali

  • One of the generals of Nadir Shah
  • Repeatedly invaded and plundered India right down to Delhi and Mathura between 1748 and 1761. He invaded India five times.
  • 1761: Third battle of Panipat. Defeat of Marathas.
  • As a result of invasions of Nadir Shah and Ahmed Shah, the Mughal empire ceased to be an all-India empire. By 1761 it was reduced merely to the Kingdom of Delhi

Shah Alam II (1759-

  • Ahmed Bahadur (1748-54) succeeded Muhammad Shah
  • Ahmed Bahadur was succeeded by Alamgir II (1754-59)
    • 1756: Abdali plundered Mathura
  • Alamgir II was succeeded by Shah Jahan III
  • Shah Jahan III succeeded by Shah Alam II in 1759
  • Shah Alam spent initial years wandering for he lived under the fear of his wazir
  • In 1764, he joined forces with Mir Qasim of Bengal and Shuja-ud-Daula of Awadh in declaring a war upon the British East India company. This resulted in the Battle of Buxar
  • Pensioned at Allahabad
  • Returned to Delhi in 1772 under the protection of Marathas

Decline of the Mughal Empire

  • After 1759, Mughal empire ceased to be a military power.
  • It continued from 1759 till 1857 only due to the powerful hold that the Mughal dynasty had on the minds of the people of India as a symbol of the political unity of the country
  • In 1803, the British occupied Delhi
  • From 1803 to 1857, the Mughal emperors merely served as a political front of the British.
  • The most important consequence of the fall of the Mughal empire was that it paved way for the British to conquer India as there was no other Indian power strong enough to unite and hold India.

Succession States

  • These states arose as a result of the assertion of autonomy by governors of Mughal provinces with the decay of the central power
  • Bengal, Awadh, Hyderabad

Hyderabad and the Carnatic

  • Founded by Nizam-ul-Mulk Asaf Jah in 1724
  • Tolerant policy towards Hindus
    • A Hindu, Puran Chand, was his Dewan.
  • Established an orderly administration in Deccan on the basis of the jagirdari system on the Mughal pattern
  • He died in 1748
  • Nawab of Carnatic freed himself of the control of the Viceroy of the Deccan and made his office hereditary
    • Saadutullah Khan of Carnatic made his nephew Dost Ali his successor

Bengal

  • 1700: Murshid Quli Khan made the Dewan of Bengal
  • Freed himself of the central control
  • Freed Bengal of major uprisings
    • Three major uprisings during his time: Sitaram Ray, Udai Narayan and Ghulam Muhammad, and then by Shujat Khan, and finally by Najat Khan
  • Carried out fresh revenue settlement. Introduced the system of revenue-farming.
  • Revenue farming led to the increased distress of the farmers
  • Laid the foundations of the new landed aristocracy in Bengal
  • MQK died in 1727. Succeeded by Shuja-ud-din.
  • 1739: Alivardi Khan killed and deposed Shuja-ud-din’s son, Sarfaraz Khan, and made himself the Nawab
  • All three Nawabs encouraged merchants, both Indian and foreign.
  • Safety of roads and rivers. Thanas and Chowkies at regular intervals.
  • Maintained strict control over the foreign trading companies
  • They, however, did not firmly put down the increasing tendency of the English East India Company to use military force, or to threaten its use, to get its demands accepted.
  • They also neglected to build a strong army

Awadh

  • 1722: Saadat Khan Burhan-ul-Mulk
  • Suppressed rebellions and disciplined the Zamindars
  • Fresh revenue settlement in 1723
  • Did not discriminate between Hindus and Muslims. The highest post in his government was held by a Hindu, Maharaja Nawab Rai
  • Died in 1739. Succeeded by Safdar Jung.
  • SJ’s reign was an era of peace
  •  made an alliance with the Maratha sardars
  • Carried out warfare against Rohelas and Bangash Pathans
  • Organized an equitable system of Justice
  • Distinct culture of Lucknow developed during his period

Mysore

  • Haidar Ali, in 1761, overthrew Nanjaraj and established his own authority over Mysore
  • 1755: Established a modern arsenal at Dindigal with the help of French experts
  • Conquered Bidnur, Sunda, Sera, Canara and Malabar
  • He conquered Malabar because he wanted access to the Indian Ocean
  • First and Second Anglo-Mysore War
  • 1782: Succeeded by Tipu Sultan
  • TS was an innovator. Introduced a new calendar, a new system of coinage and new scales of weights and measures.
  • Keen interest in French Revolution
    • Planted a ‘tree of Liberty’ at Srirangapatnam and became a member of the Jacobin Club
  • Made efforts to build a modern navy
  • Mysore flourished economically under Hyder Ali and Tipu Sultan
  • Sent missions to France, Turkey, Iran and Pegu Myanmar to develop Foreign Trade
  • Some historians say that Tipu was a religious fanatic. But facts don’t support this assertion.

 

 

Kerala

  • Divided into large number of feudal chiefs in the 18th century
  • Four important states
    • Calicut (under Zamorin), Chirakkal, Cochin and Travancore
  • In 1729, Travancore rose to prominence under King Martanda Varma
  • Conquered Quilon and Elayadam, and defeated the Dutch
  • From 1766 Haidar Ali invaded Kerala and annexed northern Kerala up to Cochin
  • Revival of Malyalam literature

Rajput States

  • Rajputana states continued to be divided as before
  • Raja Sawai Jai Singh of Amber was the most outstanding ruler of the era
    • Founded the city of Jaipur
    • Made Jaipur a great seat of science and art
    • Astronomer. Erected observatories at Jaipur, Ujjain, Varanasi, and Mathura
    • Drew up a set of tables, entitled Zij Muhammadshahi, to enable people to make astronomical observations
    • Translated Euclid’s “Elements of Geometry” into Sanskrit
    • Social reformers. Reduce lavish marriage expenditures.

Jats

  • Jat peasants revolted in 1669 and 1688
  • Jat state of Bharatpur set up by Churaman and  Badan Singh
  • Reached its highest glory under Suraj Mal, who ruled from 1756 to 1763

Sikhs

  • Sikhsim transformed into a militant religion during Guru Hargobind (1606-45), the sixth guru.
  • Guru Gobind Singh waged constant war against the armies of Aurangzeb and the hill rajas
  • After Guru Gobind Singh’s death (1708), leadership passed to Banda Singh (Banda Bahadur)
    • He struggled with the Mughal army for 8 years
    • Put to death in 1715
  • Banda Bahadur failed because
    • Mughal centre was still strong
    • Upper classes and castes of Punjab joined forces against him
    • He could not integrate all the anti-Mughal forces because of his religious bigotry
  • After the withdrawal of Abdali from Punjab, Sikhs were again resurgent
  • Between 1765 and 1800 they brought the Punjab and Jammu under their control
  • They were organized into 12 misls
  • Ranjit Singh
    • Chief of the Sukerchakia Misl
    • Captured Lahore (1799) and Amritsar (1802)
    • Conquered Kashmir, Peshawar and Multan
    • Possessed the second best army in Asia
    • Tolerant and liberal
    • Fakir Azizuddin and Dewan Dina Nath were his important ministers
    • “known to step down from his throne to wipe the dust off the feet of Muslim mendicants with his long grey beard”
    • Negative point: He did not remove the threat of British. He only left it over to his successors. And so, after his death, when his kingdom was torn by intense internal struggle, English conquered it.

Marathas

  • Maratha Families
    • Peshwa – Pune
    • Gaekwad – Baroda
    • Bhosle – Nagpur
    • Holkar – Indore
    • Scindia – Gwalior
  • The most powerful of the succession states
  • Could not fill the political vacuum because
    • Maratha Sardars lacked unity
    • Lacked the outlook and programme which were necessary for founding an all-India empire
  • Shahuji
    • Son of Sambhaji
    • Imprisoned by Aurungzeb
    • Released in 1707
    • Civil war between Shahu and his aunt Tarabai who ruled in the name of her infant son Shivaji II
    • The conflict gave rise to a new era of Maratha leadership, the era of Peshwa leadership
  • Balaji Vishwnath
    • 1713: Peshwa of King Shahu
    • Induced Zulfikar Khan to grant the chauth and sardeshmukhi of the Deccan
    • Helped the Saiyid brothers in overthrowing Farukh Siyar
    • Maratha sardars were becoming individually strong but collectively weak
    • Died in 1720. Succeeded by his son Baji Rao I
  • Baji Rao I
    • the greatest extent of guerrilla tactics after Shivaji
    • Vast areas ceded by the Mughals
    • Marathas won control over Malwa, Gujarat and parts of Bundelkhand
    • Rivalry with Nizam ul Mulk
    • Compelled the Nizam to grant chauth and sardeshmukhi of the Deccan provinces
    • 1733: Campaign against Sidis of Janjira and The Portuguese (Salsette and Bassein)
    • Died in 1740
    • Captured territories but failed to lay the foundations of an empire
    • Succeeded by Balaji Baji Rao (Nana Saheb)
  • Balaji Baji Rao (1740-61)
    • Shahu died in 1749. Peshwas became the de facto rulers
    • Shifted the capital to Poona
    • Captured Orissa
    • Mysore forced to pay tributes
    • In 1752, helped Imad-ul-Mulk to become the wazir
    • Brought Punjab under their control and expelled the agent of Ahmad Shah Abdali
      • This led AS Abdali to come to India to settle accounts with Marathas in the Third Battle of Panipat
    • Third Battle of Panipat
      • ASA formed an alliance with Najib-ud-daulah of Rohilkhand and Shuja-ud-daulah of Awadh.

Saranjami system?

Social and economic condition

The History of Licchavis

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The Lichchhavis (also Lichchavi, Licchavi) were an important member of the Vajjian confederacy. The early Indian traditions describe the Lichchhavis as Kshatriyas. Scholars reject the theory of foreign origin of the Lichchhavis on the strength of these traditions. But they were degraded to the status of fallen Kshatriyas due to their championship of non-Brahmanical creeds like Jainism and https://exam.pscnotes.com/buddhism”>Buddhism.

Rise of the Licchavi Power

In the 6th century B.C. the Licchavi power was firmly established. Though the Lichchhavis belonged to the Vajji confederacy, they had autonomous status. Their capital was Vaisali.

Originally, they seem to have an independent status. The Buddhist records preserve the names of important Licchavi leaders among whom the name of Chetaka deserves special mention. Chetaka’s sister Trisala was the mother of Mahavira, the preacher of Jainism. Chetaka’s daughter Chellana was married to king Bimbisara of Magadha. The Lichchhavis thus appear to be highly connected.

The Magadha-Licchavi Struggle-fall of the Licchavis

The Licchavis turned to be great rivals of Magadhan Monarchy. In the reign of Bimbisara of Magadha, they invaded the Magadhan kingdom. In the reign of Ajatasatru, a protracted war began between Magadha and the Lichchhavis. The latter were united with the Vajjis in a confederacy. In the struggle that followed the Lichchhavis and the Vajjis were destroyed.

The causes of the Magadha-Lichchavi war were many. Ajatasatru wanted to take revenge on the Lichchhavis, as their chief Chetaka had refused to extradite Ajatasatru’s step brothers. They had escaped to Vaisali (Licchavi capital) with the royal elephant and family jewels and were granted political asylum. The real cause of the Magadha-Licchavi war was the aggressive imperialism of Magadha against the neighboring republic. The war continued for sixteen years. The Lichchhavis built a mighty alliance with the Vajjis and the other thirty six Ganarajas and also with the kingdom of Kasi-Kosala against Magadha. But the ministers of Ajatasatru sowed seeds of discord among the members of the anti-Magadhan confederacy and destroyed their unity. Ultimately the Vajjian confederacy was destroyed by Ajatasatru. The Vajji territory was annexed to Magadha.

The Licchavi’s republican constitution

There were two Systems of government in the Eastern region. The states of Anga, Magadha, Vatsa etc. were monarchies. Those of Kasf, Kaulala, Videha etc. on the other band were republics. Two of these republics were quite well known, the Republics of the Vajjis or Licchavis and that of the Mallas. Republics were later developments of monarchies and the precursors of democracies. The Licchavis founded their Republic with a view to consolidating their political power. The credit for its foundation goes to Cetaka, who was a wise and valorous king of Videha. He was also the President of the whole Republic. This Republic was the union of eighteen political units, nine of which belonged to the Licchavis and the remaining nine to the Mallas.

The Kings of each unit comprising the Vajji Republic were called Gananayakas. The council of the Gananayakas was called Gana Sabha or Republican Council. It made the constitution and the laws. The individual units were governed in accordance with the constitution of the Gana or the Union. The Vajji Republic was rich and well developed in the fields of Politics, Economics, Society and Religion. The monarchists were highly jealous of this powerful Republic. They were bent upon destroying it. But they were helpless in the face of the powerful Vajjian army.

Videha with its capital at Vaisali was the biggest unit. Vaisali was divided into three zones. The first zone consisted of seven thousand residential houses with golden domes. The middle of the town consisted of fourteen thousand houses with silver domes. The third zone consisted of twenty-one thousand houses with copper domes.

These zones were inhabited by the high, middle and lower classes respectively. Vaisali was not only the capital of the Licchavis, it was the capital of the entire Vajji Republic. It was enclosed within four city walls, each at a distance of two miles from the others. It had several ramparts and entrance-gates. The Republic was a confederation of six clans viz. the Ugras, the Bhojas, the Rajanyas, ihe Iksvakus (the Licchavis), the Jnatasand the Kauravas.

Civilization and Culture of the Pallavas

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The Pallava rule formed a golden epoch in the cultural HISTORY of south India. The period under the Pallavas was marked by considerable literary activities and cultural revival. The Pallavas warmly patronized https://exam.pscnotes.com/sanskrit”>Sanskrit language and most of the literary records of the time were composed in that language. Due to the cultural renaissance and a great revival of the Sanskrit language a galaxy of scholars flourished during the Pallava era, which accentuated the literary and cultural development in Southern India. Tradition referred that Simhavishnu, the Pallava king invited the great poet Bharvi to adorn his court. Dandin, the master of Sanskrit prose probably lived in the court of Narasimhavarmana II. Under the royal patronage, Kanchi became the seat of Sanskrit language and literature. The core of Learning and Education, Kanchi became the point of attraction for the literary scholars. Dinanaga, Kalidasa, Bharvi, Varahamihir etc were the distinguished person with enormous talent in the Pallava country. Not only the Sanskrit literature, the Tamil literature also received a huge impetus during the Pallava period. “Maatavailasa Prahasana”, written by Mahendravarmana became very popular. The famous Tamil classic “Tamil Kural was composed during the period under the royal patronage. Madurai became a great center of the Tamil literature and culture. The Tamil grammar “Talakappiam” and Tamil versical compilation “Ettalogai” etc were composed during the period. These were of immense literary importance.

From the 6th century AD, due to the Sanskrit revival, long poetical composition replaced the earlier style of the short poetry. Poetry was written according to the taste of the sophisticated and aristocratic people of the Society. The “Silappadigaram” is one of such work suited to the taste of the sophisticated, educated people of the Pallava era. One of the most important literary works of the time was “Ramayanam” by Kaban. This is known as the Tamil form and version of Ramayana, where the character of Ravana was painted with all the noble virtues in comparison to Rama. It is consistent with the Tamil tradition and Tamil ego against the Northern Ramayana by Valmiki. The Buddhist literary work “Manimekhala” and the Jaina poetical work “Shibaga sindamani” etc. also flourished during the period.

The devotional songs composed by Vaishnava Alavaras and the Saiva Nayanaras also shared a significant position in the cultural renaissance of the Pallava period. Appar, Sambandhar, Manikkabsagar, Sundar were some of the devotional Narayana poets who composed Tamil Stotras or hymns. Siva was the object of worship and love. Since the Pallava kings were great musicians themselves they were the great patrons of music. Several celebrated musical treatise were also composed under their patronage. During the time painting also received a great patronage from the Pallava kings. Specimen of the Pallava painting has been found in the Pudukottai State.

Civilization of the Pallava period was greatly influenced by the religious reform movement that swept over India during the eighth century. The wave of the reform movement was originated in the Pallava kingdom first. The Pallavas completed the Aryanisation of Southern India. The Jains who had entered south India earlier had set up educational centers at Madurai and Kanchi. They also made a massive use of Sanskrit, Prakrit and Tamil as the medium of their preaching. But in the competition with the growing popularity of the Brahmanical Hinduism, Jainism lost its prominence in the long run.

Mahendravarmana lost interest in Jainism and became a staunch follower and patron of Saivism. Consequently Jainism began to fade out and continued in diminishing glory in centers like Pudukottai and in the hilly and forest regions.

Buddhism, which had earlier penetrated in the south, fought against invading Brahmanism in the monasteries and public debates. The Buddhist scholars debated finer points of theology with Brahmanical scholars and mostly lost the ground.

The civilization of the Pallava period was marked by the tremendous ascendancy of the Hinduism, which has been branded by the modern historians as the victory of the northern Aryanism. It is said that the influx of the mlechcha Sakas, Huns and the Kushanas in Northern India had polluted the significance of the Vedic RITES and religion. In order to protect the purity of Vedic religion many Brahmins migrated to Southern India and preached the Vedic Religion. Henceforth the civilization of Deccan or southern India was mostly influenced by the Brahmanical Hinduism. Pallavas became the patrons of the orthodox Vedic preachers. The performance of the horse sacrifices by the Pallava rulers testified the ascendancy of the Vedic civilization. The success of Hinduism was mostly caused by the royal patronage to this religion. Sanskrit was the vehicle of the Brahmanical thought. Hence both the Brahmanical religion and Sanskrit literature made a great progress during the Pallava period. Several centers for the Brahmanical study sprang up. These study centers were closely connected with the temple premises and were known as Ghetikas. The study of the Brahmanical scriptures and literatures was the order of the day. The Pallava kings in order to promote the Brahmanical civilization made land grants or agraharas to the maintenance of the educational institutions. In the 8th century AD, another significant Hindu institution called Mathas or monasteries were in vogue. They were a combination of temple, rest houses, educational centers, debating and discoursing centers and the feeding Houses. The university of Kanchi became the spearhead of Aryan-Brahmanical influences of the South. Kanchi was regarded as one of the sacred cities of the Hindus. The Pallava king though mainly were the worshippers of Vishnu and Siva, they were tolerant towards other religious creeds. Although the religions like Buddhism and Jainism lost its former significance during the Pallava era, yet the civilization of the Pallava period was marked by the multiethnicity promoted by the Pallava kings.

Ancient Indian Cultural System & Ideals

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    Varina Vyavastha or Varina System

     

    Vedas prescribe that all human beings should leave ignorance, get educated, select a profession for himself based on his “tatva” (basic traits) and education, take a vow to follow such a profession, and follow such a profession.

     

    Vedas classifies all profession into three viz. “Knowledge based”, “Justice / state administration based” and “finance / economics based”. Though all professions include some or other aspect of knowledge, administration and economics but the key element in each profession can be acknowledged to anyone of the given three.

     

    • A follower of a “Knowledge based” profession is called a “Brahmin”;
    • A follower of a “Justice / state administration based” profession is called a “Kshatriya”;
    • and a follower of an “finance / economics based” profession is called a “Vaishya”.
    • Anyone who is not following any profession is called a “Shudra”.

     

    These four classification of human beings are called the four “VARINAS”.

     

    However, the above are not strict rules but the core rules of classification. There can be many exceptions / inter changeover / etc in the Varinas of people. For example,

     

    – A Shudra after he acquires requisite knowledge / experience and devotes himself to any profession acquires the status of a Brahman, Kshatriya or a Vaishya, as the case may be. No shastra prohibts any erson from gaining education or bhakti.

     

    – One may at the beginning of the career be working as a manager in a commercial company. He is a Vaishya then. After years of experience he started teaching principles of management in colleges, then he becomes a Brahmin.

     

    – A Brahmin’s son / daughter would normally have more tendencies to indulge in knowledge based profession and hence become a Brahmin but he choose to go otherwise also. Similarily with others also.

     

    All humans by birth are Shudra. At different stages of life, they complete their basic education, their basic traits identified, etc depending on which they take on some profession for themselves. At such a time, that person is called to taken a re-birth. That is why, Brahmins, Kshatriyas, and Vysyas are called DWIJ (twice born).

     

    The system of VARINA (VARINA VYAVASTHA) has nothing to do with Caste System, which is not supported by Vedic Literature. It also has nothing to so with the system of using the surinames.

     

    The Varina of a person is also often called, the Dharma of that person.

     

    Ashram System:-

     

    The word Ashrama is derived from the Sanskrit root ‘Srama’ which means to exert oneself. Hence, Ashrama stands to mean (i) the place where exertions are performed, (2) the action of performing such exertions is initiated. In the words of P.H. Pradhu, “The word, therefore, signifies a halt, a stoppage on a stage in the journey of life just for the sake of rest in a sense in order to prepare oneself for the further journey. He further says that “The Ashramas then are to be regarded as resting place during one’s journey on the way to final liberation which is the final aim of life.

     

    Vyasa has remarked in the Mahabharata that the four stages of life form a ladder or a flight of four steps. These lead to Brahmana which means that through them a person can reach the region of Brahma.

     

    Ashramas are regarded as different stages in the life of an individual which train him for some period and the individual exerts himself in the same order to qualify himself for the next stage of life.

    The Four Ashramas:

    1. Brahamacharya Ashrama:

     

    The first stage of life is called Brahmacharya Ashrama. A boy enters this Ashrama through the performance of Upanayana ceremony. Through this initiation rite, a person is said to be reborn (Dwija). The age of initiation into the first stage of life differs from Varina to Varina. The initiation ceremony takes place for a Brahmin at the age of 8, for Kshatriya at the age of 10 years and a Vaishya at the age of 12 years. The Sudra child is not allowed to go through the first stage, as he was traditionally not allowed to have education. The initiation ceremony can be postponed upto 12 years for a Brahmin, up to 14 years for Kshatriya and upto 16 years for a Vaishya.After the initiation rites are over, the education begins at the residence of a teacher (Gurukula). The student is required to learn the Vedas which contain the cultural traditions of the Aryans. His speech and thought must be pure and guarded by the studies of the Vedas. The life of the student is regulated in such a manner that there is a balanced development of personality. Strict discipline is required of a student and he has to lead a hard life. He is required to restrain his senses. The control over the senses also means control over sex desires. The student is also observance of complete celibacy. In this manner the life of brahmachari is a life of discipline.The place of this Ashrama is the residence of Guru. This Ashram is completed by the time a man attains the age of 25 years. The duties of studentship include the life of austerity, service to the teacher, reverence and respect.

     

    1. Grihastha Ashrama:

     

    With the completion of the life of studentship, the next stage of life begins which is called Grihastha Ashrama or the life of a householder. This stage starts with his marriage ceremony. Marriage is more a social obligation as its main purpose is the performance of Dharma and the perpetuation of family as well as the continuation of the group through progeny.According to the Ashrama system, the Dharma of a householder consists of performing the five Maha Jajnas or the five great sacrifices.These Maha Jajnas are offered to Brahma and is called Brahma Jajna. Pitri Jajna, Deva Jajna, Bhuta Jajna and Nara Jajna. Brahma Jajna is conducted by the recitation of the Vedic Mantras. Pitri Jajna is done by offering Tarpan, that is to say, offering of water and food. This is commonly known as Sradha. Deva Jajna is done by offering burning obligations to the Gods. Bhutas are satisfied by sacrifice. Nara Jajna is performed by receiving and entering guests at home. Of these five Jajnas, the first three refers to Deva Rina, Rishi Rina and Pitri Rina.Apart from this, a householder is also supposed to offer food to animals, saints and anybody who happened to pass through, by chance. People belonging to the other three Ashramas depend upon the Grihastha and it is the duty of householder to satisfy birds, animals and insects and persons belonging to all the social rungs. The Pancha Maha Jajnas include a wider field of social duties including men and bhutas.

    This Ashram is mainly meant for the satisfaction of man’s material and emotional urges, i. e., ‘Artha’ and ‘Kama’. The Hindu as a householder is expected to fulfill his acquisitive and instinctive urges within the frame-work of Dharma. The age at which a person enters into this Ashrama is about 25 years.

     

    1. Vanaprashta Ashrama:

     

    It is the third Ashrama of life and an individual is expected to enter this stage at the age of 50. In the Vanasprastha Ashrama a person has to leave his family and the village too. He is expected to hand over all the household responsibilities to his grown up children and he must go to the forest.The person must live in the forest to bring under control his senses of enjoyment (Niyatendriyah). He has to eat only fruits and vegetables and he should not touch meat. His clothes must be of deer skin or the bark of tree. He is must practise ‘Tapas’ (penance) to purify his body and soul. In this manner a Vanaprasthi must devote himself to study and meditation.

     

    A Vanaprasthi must lead a life of self-control and friendliness and charity to others. If a person dies during Vanaprastha Ashrama he will attain Moksha.Although a Vanaprasthi used to live in the forest and his wife was allowed to live with him, it was for the sake of humanity that they lived together. The presence of the wife is permitted to facilitate the performance of social duties. The affiliations and associations of the householder come to an end.

     

    1. Sanyasa Ashrams:

     

    It is the last Ashrams of life after passing through the Vanaprastha Ashram the person enters the last Ashrams, i.e. Sanyasa Ashrams at the age of 75 years. In this Ashrams a person breaks off all attachment with the world. In this stage a person is expected to devote his entire time towards meditation to recognize subtle nature of the supreme soul and its presence in all organisms, both the highest and lowest.In different to everything meditation and concentrating his mind on Brahmana. Delighting in what refers to the soul, with himself as his only companion he shall live, waiting for his appointed time to come, desiring the bliss of final liberation.In this manner, the aim of the Ashrams system is to perform the Ashrams Dharma. The Ashrams Dharma is not only social in its implications but it emphasizes renunciation of the world in the Vanaprastha and” Sanyasa Ashrams. Ashrams system is a way of training through which the individual is to attain his end. i.e. Moksha.

     

     

     

    Sanskar Vyavasta

     

    Sanskara are dispositions, character or behavioral traits, that exist as default from birth or prepared and perfected by a person over one’s lifetime, that exist as imprints on the subconscious according to various schools of Hindu philosophy such as the Yoga school. These perfected or default imprints of karma within a person, influences that person’s nature, response and states of mind.

     

    • Garbhaadhan Sanskar:-This sanskar is done to bear progeny that brings good name to the dynasty. It’s also done to keep the dynasty running.

     

    • Pumsavana Sanskar”-This sanskars is geared towards the intellectual and mental development of the baby in the womb.

     

    • Simantonayan Sanskar:-This sanskar is done during the 4th, 6th and 8th month of pregnancy. The mother starts teaching its child with this.

     

    • Jaatakarma Sansakar:-This sanskar ensures a lot of bad omens cleared from the infant. Done for the health and age of the child.

     

    • Naamkaran Sanskar:-As clear from the name itself, this sanskar is done to decide the name of the infant. Usually, it is done on the 11th day of the birth.
  • Nishkraman Sanskar:-It’s done in the 4th month after the birth. It is done to invoke the blessings of five elements of the nature.

 

  • Annaprashana Sanskar
  • This is done during the teething period of the child. After this, feeding the grains, cereal etc. is started.

 

  • Mundan Sanskar:-The removal of the hair is done during this sanskar. It is believed to strengthen the head of the child and also increase intellectual power.

 

  • Vidyaarambha Sanskar:-As clear from the name itself, it is done to start the formal education of the child.

 

  • Karinavedh Sanskar:- it is a sanskar about piercing the ears. It is believed to have some relationship with the brain and acupuncture.

 

  • Yagyopaveet Sanskar:-It is done during the study of the child. It is also called Upanayana sanskar which means bringing close to the eye of the guru. Through this, the child gets strength, energy, and splendor.

 

  • Vedarambha Sanskar:-it is done for the starting of study of the Vedas.

 

  • Keshant Sanskar:-it is related to removing the hair. This is done after completing the studies.

 

  • Samavartan Sanskar:-It is done to mark the reentry of the child from the gurukula back to the society. It prepares the child for the further struggle of life.

 

  • Vivah Sanskar:-It is done for marrying the child, basically oriented to keep the creation going on. It is believed that the pitririna is cleared after this.

 

  • Antyesti Sanskar:-It is the last sanskar done during the sojourn on earth. After the person dies, according to various techniques mentioned in the Vedas, the body is given to fire.

 

 

 

Doctrine of Purushartha

 

The hindu attitude to life and daily conduct is oriented towards four noble ends of man.these four nobles ends are exemplified in the hindu dharmashastras as the “purusharthas”.the concept of puruushartha is the fundamental principle of the indian social ethics.the word purushathas implies attainments or life purposes.according to this concept ,the aim of every person is to attain four noble ends or purusharthas.they are arth,dharma,kama and moksha.these purusharthas govern the hindu view of life.they are the guiding principle of life for the hindus at all stages of their life.the entire hindu social organization is built on the foundation of the prusharthas.

  • Dharma(the principle of righteousness):-Dharma is the supreme principle of life.it is the major end in humans life.the word dharma is derived from the sanskrit root dhri meaning to hold together ,to sustain or to preserve.it holds together the whole universe.it is essential for maintaining the stability of society.as dr.radhakrishnan has pointed out “every form of life ,every group of men has its dharma which is the law of its beings.dharma or virtue is conformity with the truth of things,adharma,rice,is opposed to it”.gita ,veda,upanishads equated dharma with rta or truth and treated it as a cosmic principle .
  • From the point of view of mimasa philosophy ‘dharma means moral code of conduct to be observed by all human beings in every sphere of the is activity and it holds good for all times to come.dharmashastras also insists upon on the universal form of dharma.it was intended to enable man to reach was deemed to be the goal human existence.To mahbharatha “dharma is created for the well being of all creation”.dharma is not a religion.it is a living experience.it is the guiding principle of life,a complete rule of life.it leads way towards ultimate reality.dharma is often connected with happiness and liberation.scholars have spoken different types of dharma like samanya,raja,stree,varina,ashrama,etc.vedas constitute main source of dharma.

 

  • Artha(wealth)-purusharthas:-The term ‘artha refers to wordily prosperity such as wealth and power.it is acquiring wealth by honest man.a man is unable to conduct his life so long as the material means of living are not available.without artha no desire(kama)can be satisfied.poverty is no ideal.economic stability is the basis of social stability,individual advancement and spiritual attainment. The pleasure of giving charity comes only when there is something to give.hence artha or wealth helps to sustain and enrich life.

The importance of wealth in this world was fully raised by koudilya.to him wealth is the basis of human requirements and that social well being  depends ultimately on material prosperity.to manu”the whole vedas constitute the first source of artha”.the practice of virtuous men,smritis,the truth are other source of artha.

 

  • Kama(pleasure or desires):-Kama refers to the desires in man for enjoyment and satisfaction of the life of the senses.it refers to some of the innate desires and urges in man.it springs human mind,the moment one is born.it is the essence of life.with the passing of the time desires increased.these desires influence and determine social action in many ways.without it living would appear to be very cruel and meaningless.the theory of purusharthas makes sufficient provision for the enjoyment of life.

Kama involves sexual,emotional and aesthetic life.the healthy development of personality calls for the expression of emotions.kama represents such an emotional expression.it is often regarded as one of the six enemies if human beings.but it is equally true that human being cannot continue as a race without the realisation of kama which helps the propagation of species.

 

  • Moksha(liberation or spiritual freedom):-Moksha is the ultimate aim.when the end of human action is salvation or liberation from the bondage of the world ,it is called moksha.it is the supreme aspiration of man.all our activities are directed to the realization of this end.the trivargas (arth,darma.kama) are the means for the attainment of this supreme end.moksha is alone called chaturvarga.through meditation,knowledge,devotion and correct action,moksha or salvation can attain.

 

 

Doctrine of Rina

The concept of rina, the human indebtedness or the primary obligation, is unique to Indian tradition. It is in fact the source of dharma, because it weans one away from desire-gratification and leads towards duty-fulfillment.

 

Rina, according to Panini the great grammarian, signifies a want or a deficiency.

 

Taittiriya Samhita it speaks about three kinds of basic indebtedness every human being carries with him or her. They are the debt one owes – (a) to his ancestors (pitr), (b) to the sages/seers (rishi) and(c) to the Gods (deva).

 

The Shathapatha Brahmana adds one more .The fourth one is the debt one owes to his fellow beings.

 

These texts suggest the ways of liquidating the debts or fulfilling the obligations one is born with. These are briefly, as under.

 

  • Pitr : by bringing up a family, by getting and raising children in a proper manner.

 

  • Rishi : by study and by understanding the cultural context into which one is born.

 

  • Deva : by honoring , worshipping the elemental and natural (environmental) forces like sky,air,water,earth,rivers, mountains , plants etc.(Rig Veda refers to these Devas as “luminous ones”.) and

 

  • Fellow beings : by cultivating compassion, fellow- feeling (saha bhava) and by showing hospitality.

 

It further says that the fulfillment of these obligations should be the preliminary aim of human beings and it would add value to their life. The Atharva remarks, pursuit of the four purusharthas would be meaningful when one fulfils ones primary obligations or is in the process of doing so.

 

Chandogya Upanishad (2.23) describes the duties in three stages of life as “off shoots or branches of Dharma” (trayo dharma_skandha). This mentions the obligations and privileges of a householder, hermit and a student. Rina is at the core of this trayo dharma

 

The Emperor Ashoka (272 to 132 BC) in his edicts highlights a person’s indebtedness (rina) to parents and elders and calls upon the people to live in accordance with the dharma and not interfere with the natural order (rta). In one of the edicts, he points out that practice of dharma is not possible for a person devoid of good conduct. In another edict he proclaims that if a person practices great liberty but does not possess self-control (sayama_bhava), purity of thought (sudhi) gratitude (kitaranta) and firm devotion (dridhabhatita), it is of no avail.

 

In Indian tradition, the practice of art, be it music, dance, literature or other forms art, is an act of worship. The traditional artist through his creation pays homage to his ancestors (pitrs) and rishis (his teachers). He views the public services he creates (temples, dams, tanks, buildings etc.) as fulfillment of his obligation to his fellow beings. Even poets, philosophers and writers conclude their work with a prayer seeking welfare of all beings.

 

Doctrine of Rita:-

Rita is the physical order of the universe, the order of the sacrifice, and the moral law of the world. Because of rita, the sun and moon pursue their daily journeys across the sky, and the seasons proceed in regular movement. Vedic religion features the belief that rita was guarded by Varuna, the god-sovereign, who was assisted by Mitra, the god of honour, and that the proper performance of sacrifices to the gods was necessary to guarantee its continuance. Violation (anrita) of the established order by incorrect or improper behaviour, even if unintentional, constituted sin and required careful expiation.

 

 

Pre-Harappan Period

    Lower Paleolithic   Hand axe & cleaver industries Pahalgam, Belan valley (U.P),  
    (600,000 – 60,000 BC)     Bhimbetka, Adamgarh, 16 R Singi Talav  
    Middle Paleolithic   Tools made on flakes Bhimbetka, Nevasa, Pushkar, Rohiri  
    (150,000 – 40,000 BC)     hills of upper sind  
    Upper Paleolithic   Tools made on flakes & blades Rajasthan, Parts of Belan & Ganga  
    (45,000 – 10,000 BC)     Valley (U.P).  
    Mesolithic/ Microlithic   Parallel sided blades of chert, Bagor (Raj), Langhnaj (Guj), Sarai  
    (10,000 – 7000 BC)   chalcedony, jasper, agate Nahar Rai, Chaopani Mando, Mahdaha,  
              Damdama (U.P), Bhimbetka, Adamgarh.  
    Neolithic   Earthern pots Mehrgarh (Pak) Gufkral & Burzahom  
    (8000 BC – 2000 BC)     (J&K), Mahgara, Chopani Mando,  
              Kodihwa in Belan Valley (U.P.) Chirand  
              (Bihar).  
    Chalcolithic   Distinct painted pottery Cultures: Ahar culture (oldest), Kayatha,  
    (3000-900 B.C.)   Fire worship widespread. Malwa culture, Salvada culture, ,  
              Prabhas culture, Rangpur culture &  
              Jorwe culture (newest).  
    Copper Hoard Culture   Harpoons, Antennae swords, Gungeria (M.P-largest)  
            Anthromorphs    
    OCP Culture   Pottery with bright red slip & All over gangetic plain with same  
    (Ochre coloured pottery)   painted in black. regions as that of copper hoard culture.  
    •Ahar people (Aravalli region) – distinctive black & red ware decorated with white designs.  
    •Prabhas & Rangpur wares have a glossy suface due to which they are called lusturous red ware.  
    •Jorwe culture (Maharashtra) – painted black on red but has a matt surface treated with a wash.  
             

 

 

 

 

 

Select Harrapan Cities (Chalcolithic Age)

  
1.   Harappa   Great granary, 40 % of total seals found here; Seals usually made of steatite  
      [Dayaram Sahni]   depicting elephant, bull, unicorn, rhinoceros; figurines – torso  
2.   Mohenjodaro   “Mound of the dead”; largest of all cities; Great Bath; granary; city was  
      [R.D Banerjee]   flooded occasionally, figurines of yogi, bronze dancing girl, seal bearing  
          Pashupati.    
3.   Lothal   [S.R. Rao]. Earliest cultivation of rice; Fire altars  
           
4.   Kalibangan   [A. Ghosh]. Fire Altars showing cult sacrifice;  
             
5.   Dholavira,   [R.S. Bisht]    
6.   Banwali   [R.S. Bisht] Fire Altars;    
7.   Mehrgarh   Evidences of cotton;    

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Indus Valley Civilization

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

  Indian Religious Books
Puranas Divided into sarga, pratisarga, manvantantar, vamsa (genealogical list of kings) &
  vamsanucharita. 18 main puranas & 18 subsidiary puranas.
Vedas Meaning “knowledge”. Rigveda (hymns), Yajurveda (sacrificial formulae), Atharvaveda
  (magical charms & spell), Samveda. Vedas are called aparusheya (not created by man) &
  nity
Upanishads About 200 in number. Deal with philosophy. Oldest & most important are Chhandogya &
  Brihadranyaka. Other important are Kathak, Isa, Mundaka, Prasna etc. Do not believe in
  sacrificial ceremonies.
Brahmanas Talks about vedic hymns, their application, stories of their origin. Each Brahmana is
  associated with one of the four VedasAitareya brahmana is associated with Rig Veda &
  Satapatha Brahmana with Yajur veda.
Aranyakas Meaning ‘the forest books’. They discuss philosophical meditation  & sacrifice.
Vedangas Evolved for proper understanding of the Vedas. Six in all: Siksha (phonetics), Kalpa
  (rituals), Vyakarina, Nirukta (Etymology) Chhanda (metrics) & Jyotisha.
Vedanta Advaita Vedanta of Adi Sankara.

 

 

 

 

Ancient Books & Authors

1. Mudrakshasha (Chandragupta Maurya defeating the Nandas); Vishakhadatta
  Devichandraguptam  
2. Malavikagnimitram (Pushyamitra Sunga) Kalidas
3. Gudavaho (Yasovarman of Kannauj) Vakpati
4. Vikramanakadevacharita (Chalukya king Vikramaditya) Bilhana
5. Kumarapalacharita Jayasimha
6. Hammirakavya Nyayachandra
7. Dvayashraya Mahakavya; Sapta Sadhana Hemchandra
8. Navashasankacharita Padmagupta
9. Bhojaprabandha Billal
10. Prithvirajcharita Chandrabardai
11. Meghaduta; Raghuvamsa; Kumarasambhava; Vikramorvasiyam Kalidas
  Abhijnanashakuntalam (Drama);  
12. Mrichakatika Sudraka
13. Uttarama-Charita; Malati Madhava Bhavbhuti
14. Amarakosha Amarasimha
15. Si-yu-Ki Hiuen Tsang
16. Brahmasiddhanta; Khandakhadya Brahmagupta
17. Dasakumaracharita Dandin
18. Astanga-Sangraha; Astanga-Hirdaya-Samhita Vagabhatta
19. Panchsiddhantika; Suryasiddhanta; Brihatsamhita Varahamihira
20. Karpuramanjari; Bala Ramayana; Bala Bharata; Kavyamimamsa; Rajshekhara
  Bhuvana Kosha; Haravilasa  
21. Adinathacharita (Jaina Narrative) Vardhamana
22. Shantinathacharita (Jaina Narrative) Devachandra
23. Parsvanathacharita (Jaina Narrative) Devabhadra
24. Prithviraja Vijay Jayanka
25. Karinasundari Bilhana
26. Saraswati Kanthabharana Bhoja
27. Dasharupa Dhananjaya
28. Harikeli Nataka Visaladeva
29. Prasannaraghava Jayadeva
30. Siddhanta Shiromani [4 parts – Lilavati, Bijaganita, Grahaganita & Bhaskaracharya
  Gola (on Astronomy)]  
31. Rajmariganka (On Astronomy) King Bhoja
32. Chikitsakalika or Yogamala Tisata-Vagbhatta’s Son
33. Mitakasara Vijnanaeshvara
34. Nitishastra (On Polity) Mathara
35. Nitisara  (On Polity) Kamandaka
36. Sushruta Samhita (encyclopedia on surgery) Sushruta
37. Charaka Samhita (Teachings of Atreya) Charaka
38. Buddhacharita, Vajrasuchi, Suandarananda Asvaghosha
39. Mahabhasya Patanjali
40. Harshacharita, Kadambari Banabhatta
41. Ravan Vadha Bhattin

 

 

 

 

 

Famous Inscriptions

Inscription King     Aspect
Junagarh Rock Rudradaman (Saka)   Sanskrit. Says that a dam on the sudarshana lake
            was constructed by Pushyagupta a governor of
            Chandragupta Maurya
Allahabad Pillar Samudragupta   Sanskrit. Composed by Harisena
Aihole Inscription Pulakeshin II   Mentions Harsha defeat by Pulakeshin II.
            Composed by Ravikriti Vishnuvardan son of King.
Gwalior Inscription Bhoja     Most famous Pratihara king.
Hathigumpha Kharvela        
Boghaz koi Proves Rig Veda to be   Indra, Varuna, Mitra, two Nasatyas mentioned
[1400 B.C.] more than 1400 BC old.      
Nanaghat Inscription Satkarni I     Achievements of the king
    [Satvahana king]      
Nasik Inscription Gautamiputra Satkarni   Achievements of the king.
Mehrauli Iron Pillar Chandragupta II      
Mandsor Inscription Kumaragupta I   Composed by Vatsabhatti.
Bhitari Stone pillar Skandagupta        
Tiruvalangadu Rajendra I (Chola)   His conquests (annexed whole of SriLanka)
Uttaramerur Cholar Period   Chola village assemblies
Besnagar Inscription Near Vidisa (MP). Mentions Heliodorus the ambassador of king Antialcidas
    called himself Bhagvata & erected garudadhvaja in his honour of Vasudev.
        Buddhist Councils
I Buddhist Council   500 BC at   Ajatsataru .   Record the Buddha’s sayings (sutra) and codify
    Rajgaha   Presided by   monastic rules (vinaya). Rajgaha is today’s
        Mahakasyapa   Rajgir
II Buddhist Council   383 BC at   Kalasoka   The conservative schools insisted on monastic
    Vaishali         rules (vinaya). The secessionist Mahasangikas
              argued for more relaxed monastic
              rules.Rejection of the Mahasanghikas
III Buddhist Council   250 BC   Ashoka..   Purpose was to reconcile the different schools of
    Pataliputra         Buddhism. Presided by Moggaliputta Tissa
IV Buddhist Council   100 AD   Kanishka   Division into Hinayana & Mahayana. Theravada
    Kashmir   Presided by   Buddhism does not recognize the authenticity of
        Vasumitra &   this council, and it is sometimes called the
        Asvaghosha   “council of heretical monks”.
V Buddhist Council   1871   King Mindon   recite all the teachings of the Buddha and
    Myanmar         examine them in minute detail to see if any of
              them had been altered
VI Buddhist Council   1954   P.M. U Nu    
    Yangoon          

 

 

 

 

 

 

 

 

 

 

 

            Nastika Shools of Indian System of Philosophy
Charvaka   Believes only in materialism. No life beyond death, no soul no god.
Jaina     The names of two tirthankaras, Rishabhanath & Aristhanemia finds mention in Rig Veda.
540 BC   Twenty third was Parsva, son of Ishvaku king Asvasena. Said to have flourished 300 yrs
          before Mahavira. Mahavira, the last Tirthankara  born in Kundagrama near Vaisali. His
          father Siddhartha was the head of Jnatrika clan & mother Trisala was the sister of Chetaka,
          a Lichchhavi noble. Chetaka’s dauthter was married to Bimbisara the king of Magadha.
          Mahavira was married to Yasoda. Left home at 30 & attained Kaivalya at 42.  He accepted
          4 doctrines of Parsava & added celibacy to it.  Chandragupta Maurya patronized it. Passed
          away at Pawapuri.
Buddha   Gautama (known as Siddhartha as prince) was born in Lumbini near Kapilvastu to
566 B.C.   Suddhodhana, the king of Sakya republic & Mayadevi who died seven days after his birth.
          Gautama was married to Yasodhara from whom he had a son Rahul. 6 years of meditation
          led to enlightenment. First sermon in Sarinath known as ‘Set in motion the wheel of law’.
          Eight fold paths. Buddhism denies efficacy of vedic rituals & superiority of brahmanas.
          Followers were upasakas & bhikshus. Died at the age of 80 in Kushinagar.
            Astika Schools of Indian System of Philosophy
  Vaisesika       Five elements – Earth, water, air, fire, Ether.  
  Nyaya       Accepts all categories of Vaisesika & adds one Abhava (negation).  
  Samkhya       Oldest of all. Twenty five basic principles first being ‘Prakriti’. Gives  
                doctrine of 3 qualities – virtue (sattva), passion (rajas) & dullness (tamas)  
  Yoga           Salvation through: Yama (self control), Niyama, Asanas, Pranayama,  
                Pratyahara (restrain), Dharana (steady mind), Dhyana & Samadhi.  
  Mimamsa       Recognises Vedas as final authority.  
  Vedanta       Adi Sankara is protagonist. Ultimate reality ‘Brahma’ is one. Highest  
                level of truth is that the whole world that exists is Maya. Ramanuja  
                (founder of Sri Vaishnavism) differed from Sankara on his commentaries  
                on Upanishads & Gita.  
                Forms of Marriage
  1.   Brahma     Duly dowered girl to a man of the same class    
  2.   Daiva     Father gives daughter to a sacrificial priest as a part of his fee    
  3.   Arsa       A token bride price of a cow & a bull is given in place of the dowry    
  4.   Prajapatya     Father gives girl without dowry & without demanding the bride price    
  5.   Gandharva     Love Marriage    
  6.   Asura     In which bride was bought from her father    
  7.   Rakshasa     Marriage by capture, practiced especially by warriors.    
  8.   Paishacha     Marriage by seduction    
  Daiva marriage was considered ideal 7 paisacha the worst.    

 

 

 

 

 

 

 

 

 

 

 

 

 

 

    Dynasties of Ancient Northern India
Dynasty King   Description
Haryanka Bimbisara*   Founded after overthrowing the Brihadrathas. He also annexed
      Anga
  Ajatasatru   Conquered Lichhavis of Vaisali. Also defeated Prasenajit of
      Kosala. Succeded by Udayani who founded Pataliputra.
Sisunga Sisunga   People elected Sisunga as Udayani & his 3 successors were
      unworthy
Nanda Mahapadma   Barber but a great military genius. Defeated many dynasties.
  Nanda*    
Alexander’s Alexander   Defeated Persian King Darius III & marched to India through
Campaign     Khyber pass. King of Taxila offered help.
Mauryas Chandragupta   Educated by Chanakya at Taxila. ‘Parisistha Parvam’ a jain text
  Maurya*   describes that he defeated the Nanda king & became ruler of
  [324-300 BC]   Magadha empire. Defeated Greek, Selecus who had succeded
      Alexander in the eastern part. Selecus sent Megasthenes to his
      court.
  Bindusara   He appointed his two sons, Sumana at Taxila & Ashoka at Ujjain.
  [300-273 BC]   Ptolemy Philadelphous of Egypt sent Dionysius to his court.
  Ashoka   Known as devanampiya & piyadasi. Edicts were in Greek &
      Aramaic in Afghanistan, Prakrit language & Kharosthi script in
      Pakistan. Prakrit language & Brahmi script in other areas. Rock
      Edict XIII (Kalinga war) Bhabru Edict (Buddhism as his religion)
      VII (all sects desire self control & purity) XII (equal respect to all
      religion) II (Dhamma – Common code of conduct). Succeded by 6
      Mauryan kings from Dasaratha to Brihadratha.
Sunga Pushyamitra   Army chief of Maurya king Brihadratha killed him while he was
  Sunga   reviewing the army. Succeded by Agnimitra, Jethmitra &
      Vasumitra. Last king was Devabhuiti.
Meghavahanas Kharavela   Hathigumpha inscription on Udaigiri hills near Bhubneshwar
      refers his achievement till 13th year. Ruled Kalinga.
Satvahanas of Simuka*   Satvahanas also known as Andhras. Succeeded by Krishna,
Deccan [235-213 BC]   Satkarni I, Satakarni II, Gautamiputra Satakarni, Pulmavi II, Sri
      Yajna Satakarni.
Indo Greeks Menander   Ruled in Pakistan region. Converted to Buddhism by Nagasena.
      Milindapanho is related to their conversation.
Sakas Nahapana   Sakas also known as Scythians were driven out of their original
      home land by Yueh Chi who later came to be known as Kushanas.
      Nahapana ruled in western India.
  Rudradaman   Junagarh Rock Inscription talks about him. He undertook the
  130-150 AD   repairs of the Sudarsan dam built by Pushyagupta, governor of
      Chandra Gupta Maurya. Ujjaynii was capital. Dynasty came to an
      end with the last king being defeated by Chandragupta II in 390
      AD
Kushanas Kadphises I   Also called Kujula Kadphises.  Kadphises I was succeded by his
      son Wema Kadphises or Kadphises II – devotee of Shiva.
  Kanishka   Succeded Kadphises II. Capital of his vast empire was Purushapur
  73 – 101 AD   or modern Peshawar.

 

    The Guptas & Later Period
Guptas Chandragupta I Sri Gupta was the first Gupta king followed by Ghatotkacha.
  AD 320 AD Chadragupta I was Ghatotkacha’s son.
  Samudragupta Son of Chandragupta I. Undertook south India campaign.
    Meghavarina, King of Srilanka sent an embassy to his court to
    build a monastery at Bodh Gaya.
  Chandragupta II Son of Samudtragupta & Duttadevi. Married his daughter
  380-413 AD Prabhavatigupta to Rudrasena II of Vataka dynasty. Defeated
    Sakas & took the title of Vikramaditya.
  Later Guptas Kumaragupta I, Skandagupta (Inflicted a crushing defeat on the
    Hunas; repair of the dam on Sudarsana lake built by chandragupta
    maurya & earlier repared by Rudradaman I.
Post Gupta From the decline of Gupta & the rise of Harsha there flourished four major kingdoms
Peiod in north India: Guptas of Magadha, Maukharis (around Kanauj), Maitrakas
  (Saurashtra – Vallabhi as capital), Pushyabhutis of Thaneshwar (Uttaranchal).
Pushyabhuti Harshavardhana Son of Prabhakarvardhana of Pushyabhuti of Thaneshwar. Brother
  606 – 647 AD of Rajyavardhana & Rajyasri (sister married to Maukhari king,
    Grahavarman of Kanauj, later killed by Sasanka of Gauda). Also
    known as Siladitya. Gauda was later divided between him &
    Bhaskarvarman, the king of Kamarupa.
Deccan & Vatakas (Deccan) – Vindhyasakti*, *Pravarasena*. Replaced by Chalukyas.
South India Rashtrakutas – Dantidurga I*. They succeded Chalukyas of Badami.
  Western Gangas (Mysore) – Konkanivarman Dharmamahadhiraja*
  Kadamba Dynasty of Banavasi – Mayursarman*, *Kakusthavarman*
  Pallavas of Kanchipuram – Simhavishnu, Mahendravarman , *Narsimhavarman*
  Later Kanauj was ruled by Yashovarman (discussed in Vakpati’s Gaudavaho)
Gurjara Nagabhatta I* After Nagabhatta I came Vatsaraja who defeated Dharmapala but
Pratiharas   was in turn defeated by Rashtrakuta king Dhruva. Dhramapala
    taking advantage installed his nominee chakrayudha at Kanauj
  Nagabhatta II Defeated Chakrayudha & captured Kanuaj & defeated
    Dharmapala. Ramabhadra succeded him
  Bhoja Succeded his father Ramabhadra. Defeated Rashtrakuta king
    Krishna II. He was devotee of Vishnu & took the title of
    Adivaraha.  He was followed by great ruler Mahendrapala I
Palas Gopala* Elected by people to end Matsyanyaya (interinal disorder). Next
    was Dharmapala who installed Chakrayudha at Kanauj but was
    defeated by Dhruva.
  Devapala Most mighty pala king.
Rashtrakutas Dantidurga* Dantidurga was succeded by his uncle Krishna I (built Kailasha)
  Dhruva Defeated both the Pratihara king Vatsaraja &Pala  Dharampala.
    Was succeded by Govinda III & later Amoghavarsha I. Later
    came Indra III (defeated pratihara Mahipala I) & Krishna III
Kamarupa Bhaskarvarama Ruled by single dynasty from the time of Mahabharata upto middle
    7th century till Bhaskaravarma (ally of Harsha). Dynasty came to
    an end after his death.

 

 

 

 

 

 

 

                      South India  
    Cholas Karikala   Defeated joint forces of Chera & Pandyas. Also conquered Sri  
                  Lanka. Capital was at Puhar (Kaveripattanam)  
    Pandyas Nedunjeliyan   Capital at Madurai & port at Korkai. Defeated Cholas & Cheras  
    Cheras Nedunjeral   Cheras are also known as Keralaputras. Nedunjeral Adan &  
            Adan   Sengutturan were the greatest king.  
                    Kings & their Court Jewels  
    1.   Pushyamitra Sunga   Patanjali    
    2.   Mahendrapala I (Pratihara)   Rajshekhara    
    3.   Kanishka         Parsva, Vasumitra, Ashvaghosha, Charaka, Sushruta, Nagarjuna    
    4.   Chandragupta II   Kalidas, Fa-Hien, Varahamihira    
                    Monuments of Ancient Period  
  1.   Udaygiri Caves     During Chandragupta’s reign at Vidisha, M.P.  
  2.   Angorwatt Temples     Suryavarman Ii  
  3.   Vikramashila University     Pala King Dharampala  
  4.   Kailash Temple (Ellora)     Rashtrakuta king Krishna I  
  5.   Dilwara Temple     Tejapala  
  6.   Rathas of Mamallapuram     Mahendravarman I (Pallava King)  
  7.   Khajuraho temples     Chandelas  
  8.   Martanda temple (Kashmir)     Lalitaditya Muktapida  
  9.   Gommateswara  (Son of Rishabnath) Chamundaraya, Minister of the Ganga King, Rajamalla  
                      (Sravanbelagola, Karinataka)  
  10. Hoysalesvara Temple (at Halebid) Ketamalla, a minister of KingVishnuvardhana (Karinataka)  
                      Mahajanapadas  
              Kasi       Varanasi    
              Kosala       Sravasti    
              Kuru       Indraprashta    
              Kamboja       Rajput    
              Anga       Champa    
              Avanti       Ujjayini & Mahishmati    
              Ashmaka       Potana    
              Malla       Kusinagar & Pawa    
              Magadha       Rajgriha or Giriraj    
              Matsya       Virat Nagari    
              Vajji       Vaisali    
              Vatsa       Kausambhi    
              Surasena       Mathura    
              Panchala       Aichhatra    
              Chhedi       Shuktimati    
              Gandhara   Taxila & Pushkalavati    

 

 

 

 

 

 

 

Mahajanapadas

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Administrative Units & Their Ancient Names

S Administrative Part North India South India
1. Provinces Bhukti Mandalam
2. Divisions Vishaya or Bhoga Kottams or Vallandadu
3. District Adhistana/Pattana Nadu
4. Tehsil Vihtis Pattala/Kurram

 

Jargon of Ancient Period

Lohit Ayas Copper Pradeshika Head of district Administration
Syam Ayas Iron Nagarka City administration
Vanik Traders Jesthaka Chief of a Guild
Gramini Village Head Prathamakulika Chief of artisans
Bhagadugha Tax collector Uparika Governor of Bhukti
Sthapati Chief Judge Didishu Remarried woman
Takshan Carpenter Amatya High official
Niska Unit of currency Dvija Initiation into education
Satamana Unit of currency Yukta Revenue officer in the Mauryan period.
Pana Term used for coin Rajjukas Land measurement & fixing land revenue
Shresthi Guilds Sabha Assembly of few select ones
Vihara Buddhist Monastery Samiti Larger Assembly
Chaitya Sacred Enclosure Dharamamahamatya Most important post created by Asoka.

 

 

 

 

Miscellaneous Facts:

 

  1. The Sangama literature [0-400AD] consists of 30,000 lines of poetry divided into two main groups, Patinenkilkanakku (older) & Pattupattu (newer). Established by Pandyan kings of Tamil region.

 

  1. The credit to complete the chart of Ashokan alphabets goes to James Prinsep.

 

  1. Most of the modern scripts of India including Tamil, Telugu, Kannada, Malayalam, Nagari, Gujarati, Bangla have developed from Brahmi script. Ashokan inscription of Shahbazgari & Manashera are written in Kharoshthi.

 

  1. The earliest coins were punch marked silver & copper coins. They bear only symbol & no inscription or legend. Kushanas (Vima Kadphises – figure of Siva standing beside a bull) issued mostly gold coins.

 

  1. Buddha did not visit Taxila in his life.

 

  1. Some of the important rock painting sites are Murhana Pahar (U.P), Bhimbetka, Adamgarh, Lakha Juar (M.P.) & Kapagallu (Karinatka).

 

  1. The extent of Indus valley civilization was Sutkagendor (Baluchistan), Alamgirpur (Meerut), Daimabad (N. Maharashtra) & Manda (J & K). Harrapan civilization is often referred to as Bronze Age civilization. No unambiguous depiction of horse found on any seal. The largest number of seals depict unicorn.

 

  1. Inscription was from right to left but if more than one line than alterinated to left to right & vice versa.

 

  1. Yoga was in vogue in Indus civilization. Shiva, Mother goddess, trees, linga, yoni were worshiped. Chanhudaro is the only city without a citadel & Surkotada is the only site where the actual remains of a horse have been found.

 

  1. Decline of Harrapa: Wheeler (Barbarian Aryans attack), John Marshall (environment degradation).

 

  1. The Nadisukta hymn of Rig Veda mentions 21 rivers which include Ganga in the east & the Kubha (Kabul) in the west. Saraswati is considered to be the most important. Zero was known in rig vedic times

 

  1. In the vedic age the varinas were not rigid but they became so in the later vedic period & became birth based rather than profession based. Untouchability had not yet reared its ugly head. Jati had not become a rigid system. Bali which was a voluntary gift to chief earlier became a regular tax in the later vedic age.

 

  1. Moksha can be acquired by Gyan, Bhakti & Karma. Four dynasties stand out prominently in the sixth century B.C are Haryankas of Magadha, Ishvakus of Kosala, the Pauravas of Vatsa & the Pradyotas of Avanti.

 

  1. During the time of Ashoka, Pataliputra was administered by a city council of 30 members divided into a board of 5 members each. Sales tax on goods was 10 %. The Ashokan Pilar with Lion Capital is located at Lauriya Nandangarh, Pillar capital from Rampurva & Capital from Sarinath. Seven rock cut chaitya

 

 

 

caves in the Barabar & Nagarjuni hill show that the tradition of rock cut caves in India began with the

 

Mauryas.

 

  1. The indo-Greeks were the first whose coins carried the portraits of kings & their names. Also they were the first rulers to issue gold coins.

 

  1. In the south the old phase is known as the megalithic phase with the burials being marked by abundance of iron tools & a Black & red pottery. It appears there was an abrupt change from Neolithic to iron age, without any significant Chalcolithic or Bronze age.

 

  1. Anuloma (marriage between male of higher varina& female of lower varina) was considered better than Pratiloma (vv). Grihasta ashram had the duties of yajna, adhyayana &dana.

 

  1. Hinayana was the old order. Mahayana introduced concept of Bodhisttavas, worship of Buddha as god (Hinayanists considered him just a great teacher), salvation of all beings, Sanskrit as new language. The development of Mahayana philosophy is ascribed to Nagarjuna who propounded Madhyamika school of Buddhist philosophy popularly known as Sunyavada.

 

  1. The Mathura & Gandhara schools of art flourished during Kushana period. Mathura school had the distinction of producing the first image of Buddha & Gandhara school was a hybrid of Indo-Greek form.

 

  1. The Stupas as Sanchi, Sarinatha, Amaravati, Bharhut are the best examples. I-tsing came to India in 7th century after spending several years in Sumatra & Sri Vijaya learning Buddhism.

 

  1. In south India, among the Nayannar saints, Tirumular’s Tirmurais are prominent. Saiva saints (Nayannars) were 63 in number. Lingayat (founded by Basava – Kalachuri) was other important sect of Saivism in south India influenced by both Sankara & Ramanuja. Vaishnave saints known as Alvars are traditionally 12 in number. Collection of their work is known as Nalayiraprabandham.

 

  1. The first Jaina council was held at Pataliputra by Sthulabahu in the beginning of third century BC & resulted in compilation of 12 Angas to replace the lost 14 Purvas. In the sixth century A.D. the second Jaina council was held at Valabhi under Devaradhi Kshamasramana & Jain canon was defined.

 

  1. The avatars of Vishnu are matsya, kurma (tortoise), varah (boar), narasimha, vaman (dwarf), parasurama, rama, Krishna, Buddha (the enlightened one) & kalki (to appear).

 

  1. West Bengal was known as Gauda & East Bengal as Vanga. Utkala (Orissa), Pragjotishpur (Assam).

 

  1. The king of Suvarinadwipa (modern Malaya), Balaputradeva erected a monastery at Nalanda & requested Devapala to donate five villages for the maintenance.

 

  1. The philosophy of Sankaracharya (Adi Sankara) is known as Advaita meaning ‘non dual’. He believed that absolute reality called ‘Brahma’ is non dual. Jyotirmatha at Badrinath, Sharadapitha at Dwakra,

 

 

 

 

 

Govardhanamatha at Puri & Shringerimatha in south. He organized Ascetics in ten orders – Giri, Puri (city), Bharati (learning), Vana (wood), Aranya (forest), Parvata, Sagara, Tirtha, Ashrama& Saraswati.

 

  1. Angkorvat temple dedicated to Vishnu & the famous Borobudur stupa in Java. The Sailendra dynasty ruled over SE Asia & followed Mahayana Buddhism.

 

  1. Eastern King (Samrat), Western King (Suvrat), Northern king (Virat), Southern King (Bhoja). After partition of India the largest number of Harappan settlements have been found in Gujarat.

 

  1. The utensils of the Harappan people were made of clay. Lead was not known to the Indus valley people. The Aryans came from Central Asia is widely accepted. The Vedic Aryans first settled in the region of Sapta Sindhu.

 

  1. The Gayatri Mantra is addressed to Savitri (associated with sun god). Two highest gods in the Vedic religion were Indra (war god) & Varuna (ocean god). Division of vedic society The oldest mention of varina system (four classes) is in the Purusha sukta of Rigveda. The dasas & dasyus mentioned in the Rig Veda refer to non-Aryans.

 

  1. The Hindu social sacraments such as marriage are performed on the basis of ritual described in the Grihyasutras. The symbols associated with the five great events of the Buddha are birth (lotus & lion), great renunciation (horse), attainment of knowledge (banyan tree), first sermon (wheel), death (stupa & foot prints). According to Buddha the cause of all sorrows is Trishna (attachment).

 

  1. Vinayak Pitaka, Sutta Pitaka, Abhidhamma Pitaka contain teachings of the Buddha. Jatakas are stories of Buddhas previous life. Outside India, Buddhism was first accepted in Sri Lanka.

 

  1. The Mauryan sculptors had gained highest perfection in the carving of Pillars & the most striking feature is their polish. Two great Buddhist stupas rebuilt during the Sunga (were Brahmanas) Period were Dhammekh stupa at Sarinath & the stupa at Sanghot.

Important Acts

by
The Govt. of India Act Gave assurance that there would be no more territorial possessions. Titles were
1858 bestowed  on  many  princes  &  the  right  of  adoption  was  accepted.  No

 

 

 

  interference in religious matters.
The Indian Council Provided  that  there  was  no  difference  between  the  central  &  provincial
Act 1861 subjects. The number of additional members in the council was fixed between
  four to eight. The Act also provided the Madras & Bombay governments the
  right to make laws.
Morley Minto The number of members in the Imperial Legislative Council was raised to 69
Reforms 1909 out  of  which  37  were  to  be  govt  nominees  &  32  non-govt.  The  non-govt
  nominees  comprised  5  members  nominated  by  the  governor  general  &  27
  elected  members  (13  represented  Maharajas,  6  land  lords,  6  muslims  &  2
  Chambers of Commerce in Bengal & Bombay).
Montagu-Chelmsford Setup a bifurcated legislature consisting of two houses ie the Council of States
Reforms 1919. &  the  Central  Legislative  Assembly,  in  place  of  former  Imperial  Coucil
  consisting of only one house. Some of the functions of the Secretary of State
  were taken from him & given to the high commissioner for Inida who was to
  be appointed & paid by the government of India. For the first time the King’s
  Council was established. The ambit of communal electorates was exapned to
  give  representation  to  the  Sikhs,  Anglo  Indians,  Europeans  &  Christians
  alongwith the Muslims. The representation of Indians was increased in both
  the central as well as provincial legislatures.
Govt of India Act Contained 451 articles. It was to have two chambers, the council of state & the
1935 federal  assembly.  The  Indian  council  was  abolished.  Expanded  communal
  representation.  Decided  to  establish  a  federation  of  India  consisting  of
  Governor’s provinces & princely states. It was compulsory for the governor’s
  provinces to accede to the proposed federation, whereas in the case of princely
  states, it was voluntary. All constituent parts of the federation were to have full
  interinal autonomy. To implement the act it was proposed to establish a federal
  executive  &  a  federal  legislature.  Under  the  act,  dyarchy  in  the  provinces
  earlier established by the act of 1919 was replaced by Provincial Autonomy.
  The  distinction  between  reserved  subjects  &  transferred  subjects  was
  abolished. Burma was separated from India. The governor was not bound to
  accept the advice of council of ministers.

The Kushanas: Short introduction

by

 

In the early 2nd century BC, a tribe on the Central Asian frontier of China called Hsiung-nu defeated a neighboring one known as Yueh-chih. After more conflict, the survivors of the Yueh-chih were dislocated west, passing down the Ili river valley and along the southern shore of lake Issyk Kul. This movement also pushed Saka tribes (and others) ahead of them. Sometime between 145 and 125 BC, these nomad invaders burst into Bactria and Parthia. A generation later, they were pressing into the Kabul valley and onto the Punjab plain. At around the beginning of the Christian era, one of the five Yueh-chih chiefs, K’iu-tsiu-k’io, attacked and defeated the others, leaving his clan in control; the Kuei-shang (Kushans).

Kujula Kadphises (30-80 AD) established the Kushan dynasty in 78 AD by taking advantage of disunion in existing dynasty of Pahalava (Parthian) and Scytho-Parthians, and gradually wrested control of southern prosperous region, which is the northwest part of ancient India, traditionally known as Gandhara (now Pakistan). It was his grandson Vima Kadphises who made Kushan a paramount power of northern India. His reign saw emergence of Kushan empire when he conquored north-western India (modern Punjab). Soon he came under influence of https://exam.pscnotes.com/hinduism”>Hinduism (most likley embraced it for good) and took opportunity to proclaim himself Mahishwara, another name for Lord Shiva, on his coins (Shiva is a prominent Hindu god). Kushan kings introduced gold and copper coins, a large number of them have survived till today. It was the Kushan emperor, Vima Kadaphises who introduced the first gold coins of india. Kushan empire covered north west of India (includes Pakistan and modern Afganistan) and northern India. Ample evidences of trade with China, cental Asia, Egypt and Rome are available which made their economy very strong and kingdom wealthy and prosperous.

Vima’s able son Kanishka (100 – 126 AD) followed and took control of this dynasty in 100 AD. Kanishka is the legendary ruler of ancient India and according to most historians the greatest ruler of Kushan dynasty. He and his descendents called themselves `Devputra’ which means son of god, who ruled Aryavarta, the India. He established an era, commonly known as Shaka era, starts from 78 AD. Shaka era is still in use in India. Kanishka’s empire consisted Bactria (modern Afghanistan), part of central Asia (Tajikistan), north-western India (modern Pakistan) and Northern India till Pataliputra or Patana. Kushan empire.

Huvishka succeeded Kanishka I. He was founder of a city Hushka in Kashmir named after him (described by Kalhan in Rajatarangini). Kushana empire was at its zenith during Kanishka’s and Huvishka’s reign. After Huvishka’s reign, Vasudeva I took control of this dynasty which by then had lost control over regions beyond Bactria or perhaps the Bactria itself. The Kushan dynasty had been totally assimilated in Indian culture. Vasudeva I was the last great king of the dynasty when Kushana empire was at it’s height of splendor and prosperity.

Kushan empire had started its decline soon after Vasudeva’s death. Vasudeva was followed by his son Kanishka II who lost all the territories west of river Indus to Sassanians. Vasudeva II, Vashishka, and Shaka are the kings who followed after the Kanisha II. After Vashishka the Kushan empire had completly disintegrated into few small kingdoms. By fourth century AD this dynasty went into total obscurity with advent of mighty Gupta emperors.

 

Kanishka:

His Date:

There is a sharp controversy about Kanishka’s date centering round two points:

(1) Whether the Kanishka group preceded or succeeded the Kadphises group, and

(2) Whether Kanishka started his rule in 78 A.D. or later or earlier.

(1) Cunningham was the first writer to sponsor the theory that Kanishka’s era started from 58 B.C. which came to be known after­wards as Vikrama Samvat: Cunningham, however, gave up this theory later on, but Fleet and after him Kennedy held this view with all ear­nestness. As a corollary of the above contention it follows that Kanishka group of kings preceded Kadphises group of kings.

But on a careful analysis of the archaeological and numismatic evidences scholars have come to the conclusion that there can be no doubt that the Kanishka group of kings did not precede but followed the Kadphises group of kings.

In support of this view scholars point out if the series of coins issued successively by alien rulers of India upto Vasudeva-I, are care­fully studied it will be evident that the coins of the Kadphises kings were issued immediately after those of Sakas“>The Sakas and the Parthians.

Again, the coins of Kanishka and Huvishka, although differ in some details, they seem to be largely prototypes of Wima Kadiphises.

It must also be noted that the practice of issuing bilingual and by scriptural coins introduced by the Indo-Greek kings was continued throughout the Saka-Pahlava period upto the time of Kadphises. The continuity of the practice without break till the time of Wima Kadphises was broken only at the time of Kanishka who gave up the practice of issuing bilingual coins.

The legend of his coins was Greek but most of them were not, however, in Greek. Hurishka and Vasudeva followed the practice of Kanishka. Thus we find that while there was a continuity in the method of the striking coins followed upto Wima Kadphises from the line of the Indo-Greeks a different method was followed and continued by Kanishka and his successors. These two different sequences when compared leave no doubt that The Kushana group followed Kadphises group of kings.

Turning to the second point, we find that scholars like Sir John Marshall, Sten Konow, Vincent Smith, Van Wijk and some other scholars are of the opinion that Kanishka began his rule in the first quarter of the second century A.D., sometime between 125 to 128 A.D. which lasted for about a quarter of a century.

But Ferguson had held long before that Kanishka started his first regional year in 78 A.D. and inaugurated an era from that date which came to be known as the Saka era (Sakabda) which is still current in different parts of India. Ferguson’s view has been supported by scholars like Oldenberg, Thomas, Rapson, R. D. Banerjee, Dr. Raichaudhuri and others. One of the latest scholars to support the view that Kanishka started his rule in 78 A.D. which was also the beginning of an era is Van Lohuizen-de Leeuw.

It has been argued against the above view held by most of the scholars, that if we agree that Kadphises-I reigned about 50 A.D. and Kanishka about 78 A.D. then we are left with only 28 years roughly for the two reigns of Kadphises-I and Kadphises-II which is a very short span for two reigns. But when we remember that Kadphises died at the age of eighty, his son Kadphises-II must have ascended the throne at pretty old age. This makes accession of Kanishka in 78 AD. quite tenable.

Marshall, Sten Konow and others who are of the opinion that Kanishka ruled in the first quarter of the second century A.D. is- directly against the evidence of Junagarh inscription of Rudradamana. Dr. Raichaudhuri draws our attention to the fact that it is clearly mentioned in the Junagarh inscription that Rudradamana held sway over the lower Sindhu region in the first half of the second century A.D.

The South Bihar (Sui-Bihar) inscription of Kanishka mentions lower Sindhu area as within the dominions of Kanishka. Obviously, both Rudradamana and Kanishka were not rulers over the same region simultaneously. This proves the untenability of the view that Kanishka ruled in the second century A.D. There is also no evidence to show that there was the inauguration of any era in the second century A.D.

Dr. Majumdar’s contention that Kanishka was the founder of Traikutaka-Kalachuri-Chedi era of 248-249 A.D. is absolutely unten­able in view of the Chinese evidence that An-Shi-Kao who lived dur­ing the second century A.D. translated a work Margabhumi-sutra written by Sangharaksha, chaplain of Kanishka. This precludes plac­ing Kanishka in the third century A.D. as Dr. R. C. Majumdar has done. Dr. R. G. Bhandarkar’s view that Kanishka ascended the throne in 278 A.D. is untenable on the same grounds.

Thus most of the scholars are of the view that Kanishka started his rule in 78 A.D. which was also the year from which the Saka era is counted.

It has been contended by some scholars that if the era was found­ed by Kanishka why should it have been named Saka era and not Kushana era, after all the Kushanas were not Sakas. But it may be pointed out that the close association of the Yue-chi people of which the Kushanas were a branch, with the Saka-Pahlava made them a com­posite people with a composite culture in which the contributions of the Sakas was quite large.

Further, the Kushanas were not Greeks but some of Kanishka’s coins bore Greek legend on them. It is therefore no conclusive argument to say that since the era was called Saka era Kanishka could not be its founder. Likewise the contention that the Saka era was not followed in northern India although Kanishka was a ruler of the north is untenable.

Facts are, however, otherwise. This era was abandoned temporarily during the Gupta rule when it was confined to the south where its use was spread by the Jainas. But with the end of the Gupta rule the Saka era came back into use and Continues to be used even today in different parts of India.

Thus after an analysis of evidences, literary, numismatic as well as epigraphic, the balance of arguments remains in favour of placing the Kanishka group of kings after the Kadphises group of kings and fixing 78 A.D. as the starting point of Kanishka’s rule, and also the beginning of the era known as Saka era or Sakavda.

His Conquests: Extent of His Empire:

Kanishka was alone among the Kushana kings who has left a name cherished by tradition and famous in India as well beyond her limits.

At the time of accession to the throne Kanishka’s empire compris­ed Afghanistan, large part of Sindhu, portions of Parthia and the Punjab. He appears to have not forgotten to avenge the defeat of his predecessor Kadphises at the hands of the Chinese general Pan-chao. He also played the part of a conqueror in the early years of his reign. Dr. Smith credits him with the conquest and annexation of the Kashmir Valley. He certainly showed, remarks Smith, a marked preference for that delightful country.

Here he erected nume­rous monuments and founded a town, which although now reduced to a petty village, still bears his honoured name. We have, however, no details about the war with the king of Kashmir. Rajatarangini refers to three kings Hushka, Jushka and Kanishka who are described as decendants of Turuksha ruler and were given to acts of piety and built monasteries, Chaityas and similar other structures.

According to tradition Kanishka penetrated into the interior of India and attacked Pataliputra, the capital of Magadha. It is said that he carried away Asvaghosh, a Buddhist tradition, after the capture of Pataliputra and Buddhist Philosopher Asvaghosa fell into the hands of Kanishka who took the saga with him. Asvaghosa was in­deed one of the luminaries that graced the court of Kanishka. We may, therefore, conclude that at least a part of Magadha including Pataliputra was conquered by Kanishka.

Kanishka seems to have waged war against the western Satraps of Ujjaini. Numismatic evidence proves the inclusion of Malwa in his empire. Sylvan Levi, D. C. Sircar and Rapson suggest that the western Satrap Nahapana who ruled over Kathiawar, Malwa and Sourashtra had been a vassal of Kanishka. Some scholars hold that it was Chastana who was defeated by Kanishka and was compelled to hand over a part of Malwa to him.

According to Dr. Smith, Kanishka also waged war against the Parthians. Kanishka also con­quered Kashgarh, Khotan and Yarkhand. He is credited with defeat­ing the Chinese and thereby avenging the defeat of his predecessor Kadphises II at the hands of the Chinese general Pan-chao and com­pelled the Chinese to surrender hostages to him.

From the Chinese source as also from Buddhist traditions we come to know Kanishka conquered Kajangal in the Rajmahal hills in Bengal, some parts of Malda, Murshidabad, Bogra, Midnapur, etc. But in absence of any other evidences to support the indirect evidence furnished by the find spots of the coins of Kanishka it is difficult to come to any definite conclusion with regard to the inclusion of Bengal in Kanishka’s empire.

Kanishka’s empire comprised vast tacts of land extending from Afghanistan, and Khotan, Yarkhand, Kashgarh, etc. in Central Asia to Benares, and perhaps to parts of Bengal. His empire included Gandhara, Peshawar, Oudh, Pataliputra, Mathura. Inclusion of Kashmir is borne out by both the Chinese and Buddhist evidences. The western Satrapies seem to have been under his suzerainty.

Ac­cording to Hiuen Tsang Kanishka Raja of Gandhara in old days having subdued all the neighbouring provinces and brought into obe­dience the people of distant countries, governed by his army a wide territory even to the east of the Tsung-ling Mountains. All this proves that Kanishka’s sway extended beyond the borders of India.

The Buddhist tradition and Kanishka’s own inscriptions are ample testimony to the vast expanse of his dominions within India. Selec­tion of Purushapura, i.e. Peshawar, proves that Kanishka’s imperial possessions spread far towards the west and north.

 

Administration:

Kanishka was a mighty conqueror, but no less was his ability as an administrator and he was even mightier in peaceful pursuits and in his solicitousness of the welfare of the people. For an effective and efficient rule of the empire he resorted to the system of Satrapies and appointed Mahakshatrapa Kharapallana and Kshatrapa Vanaspara in the eastern part of the empire.

The northern part was ruled by Gene­ral Lala as Mahakshatrapa with Vaspasi and Laika as Kshatrapas. The seat of the Central Government was at Purushpura or Peshawar. This practice of rule through Great Satraps and Satraps was the con­tinuation of the system followed by the Sakas and the Pahlavas.

We find a conscious emulation of the methods of Asoka by the Kushana king Kanishka. He pursued the policy of propagating Bud­dhism both within India and outside India. It was in connection with his missionary activities that he established close relationship, religious cultural and commercial, not only with China, Tibet and Central Asia but also with Rome and influx of gold from China and Rome in parti­cular. The prosperity of the empire attested by the fine gold coins struck by Kadphises I appears to have increased under Kanishka. The unmistakable influence of Rome on the Indian coinage of the time could be noticed.

From the Periplus we know that gold and silver specie constituted one of the imports of Barygaza, i.e., Borach, a port on the eastern sea board of India. Swell has also mentioned to huge hoard of Roman coins of the first five Roman emperors discovered in the Madras Presidency. The very name dinara of gold coins seems to have close affinity with the Roman denarius and drama for silver coins has been adopted from the Greek drachma.

Kanishka assumed epithet like Shaonaus Shoo, as found on his coins, was an adaptation of the Parthian title Basileos Basileon. From Shaonaus Shoo the letter Shaahan Sha was derived.

Religion:

As it is customary for the Buddhist writers to depict a person wicked before conversion and turned into saint after conversion to Buddhism. Kanishka has been described by them to be devoid of the sense of right or wrong before his conversion. This view of the Buddhist writers has not been accepted by most of the scholars who think that it is an attempt on the part of the Buddhist writers to glorify Buddhism.

Before conversion to Buddhism Kanishka was a believer in many gods, Persian, Greek, Hindu, etc. This is proved by the figures imprinted on his coins. The exact date of conversion of Kanishka is, however, not known. The conversion is supposed to have taken place after some years he had been on the throne. It is supposed that after his association with the Buddhist philosopher and Saint Asvaghosha, he must have come under his influence.

Asvaghosha must have won the heart of Kanishka so completely that the latter gave up his alle­giance to his previous gods and got converted to Buddhism. Here is a second instance of a great conqueror and emperor being converted to Buddhism and taken to the policy of peace and brotherliness in place of the policy of military conquests.

Kanishka was a close copy of Asoka. What is specially noteworthy about Kanishka is that he was the only foreigner who became a con­vert to an Indian religion and turned into zealous missionary. In his missionary activities we find him to an emulator of Asoka whose foot­steps he tried to follow closely.

We renovated the old monasteries which were in a state of disrepair and built many a new one. He endowed the monasteries with liberal Money grants for the maintenance of the monks who dwelt in them. Kanishka caused the construction of a number of stupas in the memory of Sakyamuni.

He also sent missionaries for the propagation of Buddhism to China, Tibet, Japan and Central Asia. The sculptors, painters, as well as the architects of his time also became active propagandists of Buddhism. The celebrated Chaitya it Peshawar constructed under his orders excited the wonder and appreciation of travellers down to a late period and famous sculp­tures therein included a life-size statue of himself.

During his time there arose disputes about Buddhism, among 18 schools of Buddhism prevalent at that time, as we know from the Tibetan historian Taranath. It became necessary to restore the dis­putes and to that end Kanishka convoked the Fourth Buddhist Coun­cil to which was attended by 500 monks.

There is a controversy with regard to the venue of the Council. According to some it was held at Kundavana in Kashmir but others hold that it met at Jullundur in the Punjab. In the Council the entire Buddhist Literature was thoroughly examined and commentaries on the three Pitakas were prepared, which were compiled in Mahavibhasha which is the greatest work on Bud­dhist Philosophy.

This voluminous work is considered to be the encyclopaedia of Buddhism. The decisions of the Council were ins­cribed in copper plates and deposited in a stupa built for the pur­pose, packed in stone chests. Vasumitra acted as the President and Asvaghosha as the Vice-President of the Council.

 

Buddhist Council:

The period of Kanishka saw the transformation of the Hinayana form of Buddhism into Mahayana form. In the Hinayana form the worship of Buddha was only by relics like footprint of Buddha, an empty seat of Buddha, that is, some sort of symbol used to be placed in front of the worshipper.

There used to be no figure or image of Buddha to worship. This needed great concentration of mind on the part of the worshipper and the method was very subtle and could be followed by persons of great self-control, and of deepest religious bent of mind. This method of proceeding along the Path of Buddhist reli­gion was called Hina-Yana, i.e., lesser vehicle, i.e., subtle mode of trans­port in the path of religion.

But during Kanishka’s time worship of the image of Buddha came into use. It became easy to concentrate by keeping as visible representation of Buddha in form. This was a greater and easier method hence called Mahayana Buddhism. In the Hinayana form of worship emphasis was laid on good action but in Mahayana system worship of Buddha and Bodhisattvas was emphasis­ed. The use of Pali as the language of the Buddhist religious books was now replaced by Sanskrit.

Art and Learning:

Kanishka’s patronage of art and learning marked the beginning of a cultural renaissance which was to reach its peak and flower under the Guptas A large volume of Sanskrit literary works both religious and secular, was produced during the period. Asvaghosha, the great­est Buddha Philosopher, saint and literary figure of the time adorned the court of Kanishka.

He was a versatile genius whose contributions to the cultural life of the time centred round poetry, philosophy, drama, music. Buddhacharit and Sutralankar are his two most famous works. Buddhacharit on the life of Gautama Buddha in Sanskrit verse has been regarded as a Buddhist epic. Another great Buddhist writer of fame who adorned the court of Kanishka was Nagarjuna. He was the greatest exponent of Mahayana Buddhism.

Charaka, the celebrated master of the science of medicine, was the court physician of Kanishka. Mathara, a politician of great acumen, was a minister of Kanishka. Be­sides these worthies, the Greek engineer Agesilaus and many others played a leading part in the religious, literary, scientific, philosophical and artistic activities of the reign. It is of great interest to know that Nagarjuna in his celebrated work Madhyamikasutra expounded the theory of relativity in its preliminary form.

Another celebrity that adorned the court of Kanishka was Vasu­mitra who presided over the Fourth Buddhist Council held during the reign of Kanishka.

Kanishka was also a great builder and a patron of art and archi­tecture. The works of architecture, art of sculpture of his time are found in Mathura, Peshawar, Taxila and Amaravati. The Sirsukh city in Taxila with its hall, buildings and monasteries was built by him. Statues, sculptures, monasteries added to the beauty of the city.

The Gatidhara School of art was the product of Graeco-Roman-Buddhist school of art and sculpture. Totally indigenous art also flourished during his reign at Amaravati. The ornamental sculpture depicted in the Amaravati medallion bear testimony to the excellence of purely Indian style uninfluenced by any foreign art. At Mathura find of Kanishka’s headless statue is an example of the massive sculptural art of the time.

Estimate of Kanishka:

Kanishka happens to be one of the few kings in HISTORY who came in as a conqueror and won an empire but was conquered by the religion, language and culture of the country of his conquest. He was an intrepid warrior, a mighty conqueror but what was more he was equally great as an administrator. If he was great in war and administration he was greater still in the arts of peace.

He was a great patron of art and literature. He built a vast empire which ex­tended from Central Asia to Mathura, Benares and probably to parts of Bengal but he gave it an administration which brought peace and prosperity to the country and the people, which conduced to pursuit of religion, art, architecture and literature. Before his conversion to Buddhism he was eclectic in his religious belief and was a polytheist.

After becoming a Buddhist he became an ardent missionary of the Mahayanism. He rendered a great service to Buddhism by convening the Fourth Buddhist Council which resolved the disputes that arose among the Buddhists about Buddhist religion. He was a great patron of Buddhism as his predecessor of the Maurya Dynasty Asoka. Like Asoka he sent missions for propagation of Buddhism in China, Japan, Tibet, Central Asia, etc.

He patronized the Buddhist philosophers like Asvaghosha, Basumitra, Nagarjuna, Political scientist like Mathara, medical scientist like Charaka, and engineer like Greek Agesilaus.

He was a great patron of art and architecture. The city of Purushapura, his capital, Taxila, Mathura were beautified by monas­teries, stupas, etc. The tall Chaitya at his capital with its sculpture forced the admiration of visitors even after long time.

The beneficence of his rule was seem in the prosperity of the people resulting from the influx of huge quantity of gold by way of trade with foreign countries like China, Rome, etc.

Kanishka has been likened to Asoka as a conqueror, preacher. But although he was definitely a lesser Personality than Great Asoka, he was the nearest emulator of Asoka in his spirit of toleration of other religions, patronage of Buddhism, and missionary zeal. He, how­ever, was not an apostle of non-violence as Asoka had been yet he had initiated a cultural renaissance which reached its zenith under the Guptas.

Kanishka’s reign constituted a brilliant epoch in the his­tory of ancient India and the darkness that descended on the Indian History after the fall of the Mauryas was lifted during his reign. Kanishka rightly deserves a place among the best rulers of the Ancient History of India.

Art, Sculpture and Architecture in Kushana Empire

The Kushana period witnessed a remarkable development in art, sculpture and architecture. The Gandhara school of art and Sculp­ture marked a happy blending of the Graceo-Romano-Buddhist style and techniques. The distinguishing features of the Gandhara Sculp­ture owed their origin to Greek and Roman styles yet the art essen­tially was Indian in spirit. The Gandhara artists had the hand of a Greek but the heart of an India.

The most remarkable contribu­tion of the Gandhara School of art is to be seen in the evolution of the image of Buddha, perhaps in imitation of the Greek God Apollo. Images of Buddha and Bodhisatva illustrating the past and present lives of Buddha were executed in black stone. The figures show an excellent idea of human anatomy that swayed the artists.

These works of art offer a striking contrast to similar art that we witness else­where in India. The smooth round features of the idealised human figures, draped in transparent and semi-transparent cloth closely fit­ting to the body and revealing its outline were due to the influ­ence of the Hellenistic art of Asia Minor and the Roman Empire.

The images of Buddha pertaining to the Gandhara school cen­tres of which were Gandhara, Jalalabad, Hadda and Baniyan in Afghanistan, Peshawar and Swat Valley, were more animated and anatomically perfect than those found in other parts of India. While the former are more beautiful physically and accurate in anatomical details as such more realistic, the Indian art and sculpture which pro­duced the images of Buddha were more idealistic giving a spiritual and sublime expression to the images.

The technique of the Gan­dhara School of art of the Kushana period spread through China to the Far East and influenced the art of China and Japan. The Gandhara art, according to V. A. Smith, was based on the cosmopolitan art of the Asia Minor and the Roman Empire.

There were also purely Indian schools of art in India during the period of the Kushanas. There were the schools of art at Amaravati, Jagayyapeta and Nagarjunikonda. In the Amaravati human figures are characterised by slim, blithe features and have been repre­sented in most difficult poses and curves. The technique of art reach­ed a high standard of development. Plants and flowers, particularly lotuses, have been represented in the most perfect, lifelike manner.

Two Chaityas and a Stupa discovered at Nagarjunikonda are the relics of the indigenous school of art and show a high standard of development. The limestone panel of figures depicting the nativity of Buddha is an excellent piece of sculpture of the Kushana period which was entirely indigenous.

Architecture of the Kushana period was not so remarkable as the sculpture of the period. There were beautiful temples, monas­teries, Stupas which indicate considerable development during the period although the technique of architecture did not attain the standard of excellence of sculpture. The famous tower of Kanishka at Purushapura (Peshawar) was one of the wonders of the world. Much of the architectural specimens of the period perished with time.

Caves hewn in solid rock with pillars and sculptures, hundreds of which have been found in different parts of the Kushana Empire show a great improvement upon the technique of excavation that was in use during the time of Asoka. A Chaitya with rows of columns on two sides was a fine work of art of sculpture and architecture. The Chaitya at Karle is an excellent illustration.

Fa-Hien who visited India during the rule of Chandragupta II {5th century) was struck with wonder to find a large number of Stupas, dagobas (small stupa), Chaityas and images of Buddha carved out of stone during the Kushana period.

There has been a sharp difference of opinion about the celebrity, and the extent of influence of the Gandhara art upon the Indian art during the reign of the Kushanas. Modern scholars think that the Gandhara School of sculpture has attained a celebrity perhaps beyond its merits.

According to some European scholars, the Gandhara School of art was the only school in Ancient India which can claim a place in the domain of art. There are others who are of the opinion that the source of subsequent development of Indian art as well as of the Far East was the Gandhara School of art which developed as a result of a happy blending of the Graco-Romano-Buddhist art.

But despite the foreign influence upon the school of Gandhara art, scholars like Havell, Will Durant, R. C. Majumdar and others are of the opinion that the influence, Hellenistic and Roman, upon the Indian art which was the Gandhara School of art was technical but spirit and the subject matter of the art was purely Indian.

  1. D. Banerjee’s view that the Gandhara art influenced the Indian art for nearly five centuries to follow is untenable on the ground that there were indigenous schools of art at Ainaravati, Nagarjunkonda, etc. where there was no influence of Gandhara School of art. The influence of the Gandhara art failed to penetrate into the interior of India and had no influence on the later development of the Indian, art. But the Gandhara School of art achieved a grand success in. becoming the parent of the Buddhist art of Eastern and Chinese Turkestan, Mongolia, China, Korea and Japan.

Literature:

The Kushana period witnessed a remarkable development of literature and Sanskrit language. Under the patronage enjoyed by the scholars and Buddhist philosophers of the time a massive develop­ment in secular and religious literature took place. A large number of standard works in Sanskrit language were written during the period.

Asvaghosha’s Buddhacharita, Saudarananda Kavya, Vajrasuchi, Sariputta Prakarana, Vasumitra’s Mahabibhasa—regarded as the Bud­dhist encyclopaedia, Nagarjuna’s Madhyamika-Sutra in which the theory of relativity was propounded, Charaka’s work on medicine, etc. contributed to the fund of human knowledge. Under the Kushanas the royal court became a seat of luminaries mentioned above as also of the Political Scientist Mathara, Greek engineer Agesilaus, etc.

Movements/Organizations

by
Aligarh Movement Sir Sayyed Ahmad Khan
Deoband Represented  by  Mohammad  Qasim  Nanautavi  &  Rashid  Ahmad  Gangohi.
Movement Nanautavi founded the ‘Dar-ul-Ullema’ madrasa at Deoband. This movement was
  strictly  based  on  Islamic  tradition unlike liberal  Aligarh movement.   The  also
  promulgated a fatwa against Sayyid Ahmad’s associations. In 1919, Mufti Liyaqat
  Ullah  Sahib  founded  the,  ‘Jamaitul  Ulema-i-Hind’  to  further  work  in  this
  direction. His role was prominent in the Khilafat movement.
Muslim League Nawab Wakar-ul-Mulk presided over a gathering at the invitation of Nawab Salim
  Ullah of Dacca. Muslim league was the result. The constitution of the league was
  prepared in 1907 at Karachi. The first session of the league was held in 1908 at
  Amritsar. The same year Aga Khan became the president. The league supported
  partition of Bengal & was a loyalist organization. After 1913 Aga Khan left the
  league which led to the emergence of new leaders like Muhammad Ali, Shaukat
  Ali & M.A. Ansari.
Home Rule League Estd by Annie Besant at Madras in September 1916. She was the president &
  other   members   included   Arundale,   P.C.   Ramaswamy   Iyer,   V.P.   Wadia.
  Balgangadhar Tilak had estd another Home Rule League in April 1916 at Pune.
Champaran European  planters  forced  the  farmers  to  cultivate  Indigo  on  atleast  3/20
Satyagraha 1917 (Tinkathiya) parts of their land. Rajendra Prasad, Mazhur-ul-Haq, J.B. Kriplani,
  Mahadev Desai accompanied him. An enquiry was set up to alleviate miseries of
  which even Gandhi was a member.
Kheda Satyagraha Kheda peasants refused to pay revenue due to failure of crops. After Satyagraha

 

 

 

 

1918 the government issued instructions to collect revenue only from those who could
  afford to pay. Indulal Yagnik & Vallabh Bhai Patel supported Gandhi.
Ahmedabad Mill Mahatma Gandhi considered 35 % increase in salary as just. He undertook a fast
Problem 1918 unto death & the strike came to an end. Ambalal Sarabhai’s sister Anasuya Behn
  was main lieutenant of Gandhi here.
Rowlatt Act In March 1919, the Britishers passed the Rowlatt Act according to which any
  Indian could be arrested on the basis of suspicion. A nationwide satyagraha was
  organized which involved arrest of Mahatma Gandhi, Dr Satyapal, Dr. Saiffuddin
  Kitchlew & Arya Samaj leader Swami Shradhananda (shoot if you can rally).
Jallianwala Bagh Demanded  to  know  the  whereabouts  of  Satyapal  and  Kitchlew  throught  the
Massacre reciting of  the poem ‘Fariyad’ on the day of Baisakhi (13th  April, 1919). Martial
  law was proclaimed later at Lahore, Gujarat & Layal with curfew at Amritsar. An
  enquiry was setup under Hunter. Rabindranath Tagore renounced his title.
Khilafat Movement Sultan of Turkey was the Caliph. The allied powers were arrayed against Turkey.
  Mulana Abul Kalam Azad, M.A. Ansari, Saiffudin Kitchlew, Maulvi Abdulbari,
  Hakim Ajmal Khan & the Ali brothers were prominent leaders. British signed the
  Treaty of Tibers, partitioned Turkey & its Sultan was made a prisoner & sent to
  Constantinople.
Non Cooperation Approval at Congress session in 1920. Leaders like Mohammad Ali Jinnah, Annie
1920-22 Besant & Bipin Chandra Pal not in agreement & left the congress. Students took
  their names off school. Kashi Vidyapeeth, Bihar Vidyapeeth, Jamia Milia Islamia
  were set up. No Congress leader contested for https://exam.pscnotes.com/elections”>Elections. Mass demonstrations
  before  Duke  of  Connaught  &  Prince  of  wales.  Tilak  Swarajya  Fund  was
  established. Moplah rebellion was the ugly face. Chauri Chaura in Gorakhpur, UP
  incidence led to its recall. Congress leaders like Motilal Nehru, Chittaranjan Das
  formed as separate group within the congress known as Swarajya Party with a
  purpose not to let the movement lapse.
AITUC Formed  in  1920  with  Lotvala’s  help.  M.N  Roy,  Muzzafarabad  Ahmad,  S.  A
1920 Dange  &  Shaukat  Osmani  led  the  trade  unionist  movements.  The  Britishers
  leveled the kanpur/Meerut conspiracy against them.
Swaraj Party Suspension   of   Non   Cooperation   movement   disoriented   the   Leadership.
  Chittaranjan Das & Motilal Nehru were called ‘Pro-Changers’ & did not support
  the non cooperation movement. The other group was ‘no-changers’ & included C.
  Rajgopalachari, M.A. Ansari. In 1923 Das & Nehru formed the Swaraj Party at
  Allahabad with a view to take part in the 1923 Council elections. The swaraj party
  got  clear  majority  in  the  Central  legislature  &  Provincial  legislatures  except
  Bengal. After the passing away of Chittaranjan Das in 1925 the party weakened &
  further some of the leaders became corrupt. Therefore in the election of 1926 it
  suffered miserable defeat in all the provinces except Madras.
Hindustan Established in October 1924 in Kanpur by revolutionaries like Ramprasad Bismil,
Republic Jogesh Chatterjee, Chandrashekhar Azad and Sachindranath Sanyal. The Kakori
Associaiton 1924 Train Action was a notable act of terrorism by this group but trial prooved to be a
  major  setback.However,  the  group  was  reorganized  under  the  leadership  of
  Chandrashekhar Azad and with members like Bhagat Singh, Bhagwati Charan
  Vohra  and  Sukhdev  on  9  and  10  September  1928-  and  the  group  was  now
  christened Hindustan Socialist  Republican  Association (HSRA).  Bhagat  Singh,
  Sukhdev and Rajguru were hanged in March 1931.
Communist Party Was declared illegal in 1934. This ban continued till 1942 when there was an

 

 

 

of India 1925 agreement that the communist will support British in the war effort & sabotage the
  Quit India Movement. In a memorandum to the Cabinet Mission in 1946, they put
  forward a plan for the division of India into 17 sovereign states.
Bardoli Satyagraha In Bardoli district of Surat under Vallabh Bhai Patel. The government had raised
  the tax rate by 30% despite famine.
All India States Formed  in  1926  whose  first  session  was  held  under  the  presidentship  of  the
People Conference famous leader of Ellore, Diwan Bahadur M. Ramachandra Rai.
Simon The purpose was the review the Act of 1919 after a gap of ten years. The 7
Commission member commission was labeled ‘White Men Commission’. Huge demonstration
  under Govind Vallabh Pant at Lucknow & Lala Lajpat at Lahore. The report of
  Simon  Commission  was  published  in  May  1930.  It   stated  the  constitutional
  experiment  with  Dyarchy  was  unsuccessful  &  in  its  place  recommended  the
  establishment  of  autonomous  government.  It  recommended  special  powers  to
  governor  general  &  governors  to  look  after  the  interest  of  minorities,
  strengthening  the  centre,  increasing  electorate  base  on  communal  basis,
  Indianization of DEFENCE forces, delink Burma from India & Sindh from Bombay.
  The Indians rejected the report as it gave no regard to Dominion Status. It became
  a basis for the Govt of India Act 1935.
Nehru Report, Secretary  of  State,  Lord  Birkenhead  challenged  the  Indians  to  produce  a
1928 constitution that would be acceptable to all. A meeting held at Bombay set up a 8
  member committee headed by Motilal Nehru & others included Bose, Tej Bahadur
  Sapru, Sir Ali Imam, Shahib Qureshi, Sardar Mangal Singh, MS Anney & G.R
  Pradhan.  The  report  was  placed  before  Congress  Session  in  Calcutta  in  1928
  where it was adopted unanimously. It recommended reservation for minorities
  instead of separate electorates. Jinnah & President of Central Sikh league, Sardar
  Kharak  Singh  rejected  it.  Later  Jinnah  convened  an  All  India  Conference  of
  Muslims & drew up a list of 14 point. Jawahar & Bose were not happy with the
  dominion status.
Dandi March Reached Dandi after marching with 78 handpicked followers & formally launched
April 1930 the Civil Disobedience Movement by breaking the Salt laws. Many muslims kept
  themselves  aloof  but  in  the  NWFP  an  organization  of  Khudai  Khidmatgar
  (Servants of Gods – Red Shirts) under Khan Abdul Gaffar Khan (Frontier Gandhi)
  participated in full.
I Round table Held under the Chairmanship of Ramsay MacDonald. Failed to resolve any issues
Conference as it was opposed by congress.
Nov 1930  
Gandhi Irwin Pact As  per  it  Gandhi  agreed  to  suspend  the  Civil  Disobedience  Movement  &
March 1931 participate in the Second Round Table conference but most of the leaders did not
  like this pact.
II Round Table At London. Mahatma Gandhi returned to India as no agreement could be reached.
Conference 1931 In January 1932 the civil disobedience movement was resumed.
McDonald The British PM Ramsay MacDonald made an announcement according to which
Communal Award the depressed classes were considered as separate community. Mahatma Gandhi
1932 went on a fast unto death in Yeravada Jail. An agreement was reached with the
  Consent of Mahatma Gandhi & Ambedkar which came to be known as ‘Poona
  Act’.  The  British  government  also  approved  it.  Accordingly  148  seats  were
  reserved in different provincial legislatures in place of 71 as per communal award.
III Round Table The  congress  once  more  didn’t  take  part  in  it.  None  the  less  the  British

 

 

 

Conference 1932 Government issued a white paper which became basis for Govt of India Act 1935.
  Individual Civil Disobedience was launched in 1933
Congress Socialist founded  in  1934  by  Jai  Praksh  Narain  &  Acharya  Narendra  Deva  within  the
Party 1934 Indian National Congress. Its members rejected what they saw as the Communist
  Party of India’s loyalty to the USSR as well as the anti-rational mysticism of
  Mohandas Gandhi. Although a socialist, Jawaharlal Nehru did not join the CSP.
  After independence, the CSP broke away from Congress, under the influence of JP
  Narayan and Basawon Singh (Sinha), to form the Socialist Party of India.
   
August Offer 1940 Envisaged that after the war a representative body of Indians would be set up to
  frame the new constitution.
Individual Started in October 1940. In it Vinoba Bhave, Jawahar Nehru & Brahma Dutt were
Satyagraha 1940 the first 3 satyagrahis.
Cripps Mission Viceroy  Lord  Linlithgow  expanded  is  Executive  council  by  taking  five  more
1942 Indians into it. The Indians were dissatisfied as it did not like the rights of the
  princely states to join or stay out of the Indian constitution. The demand for Pak
  also not considered leading to Muslim league rejecting the plan.
Quit India The fear of an impending Japanese invasion Gandhi launched this campaign. In
Movement the midst the government arrested all Indian leaders – Gandhi at Poona, others at
1942-44 Ahmadnagar fort. Rajendra Prasad was interned in Patna. The Congress Socialist
  Party  whith  its  leaders  like  Ram  Manohar  Lohia,  Achyuta  Patwardhan  played
  important role. Communist Party remained loyal to the British. The Muslims by &
  large remained indifferent.
INA Captain Mohan Singh founded it in 1942. In 1943 he reached Singapore & gave a
  the cry of ‘Dilli Chalo’. He was made the president of the Indian Independence
  League.  The  name  of  the  brigades  were  Subhash,  Gandhi,  Nehru  &  Rani
  Lakshmibai. In Nov 1943, Japan handed over Andamans & Nicobar Islands to
  him. He named  them Shaheed Island & Swaraj Island respectively. The army
  marched towards imphal after registering victory over Kohima. But later Japan
  accepted defeat & Subhas died in a plain crash after crossing Formosa Island.
C.R. Formula 1944 To resolve the constitutional impasse Rajagopalachari evolved a formula in March
  1944. But it was rejected by Jinnah who would not settle without Pakistan.
Wavell Plan & The main provisions were akin to Cripps mission proposals. It essentially dealt
Shimla Conference with  the  Indian  demand  of  self-rule  &  reconstitution  of  viceroy’s  executive
1945 council  giving  a  balanced  representation  to  the  major  communities.  Executive
  council  was  an  interim  arrangement  in  which  all  but  the  Viceory  &  the
  Commander in Chief were to be Indians & all portfolios except defence were to be
  held by Indian members. Conference broke down because of Jinnah’s insistence
  that Muslim league alone represented Indian Muslims & hence no non league
  muslim members could be nominated to viceroy’s council.
Cabinet Mission Pathick Lawrence (secretary of state for India), Stafford Cripps & A.B. Alexander.
1946 Jinnah stuck his demand for Pakistan. It proposed the formation of Union of India
  comprising  both  British  India  &  princely  states  (only  foreign,  defence  &
  Communication).  A  constitutional  assembly  was  to  be  formed  consisting  of
  representatives of Provincial assemblies & princely states, elected on communal
  basis in proportion to the Population of each province. Envisaged interim govt &
  said that until the constitution is framed & the govt estd British forces will not
  withdraw. The Congress & Muslim league accepted it in June 1946.
Elections Following cabinet mission elections were held. Congress secured 205 out of 214

 

 

 

    general seats & had support of 4 sikh members. The Muslim league got 73 out of
    78  Muslim  seats.  Jinnah  became  greatly  disturbed  by  the  election  results.  He
    demanded separate constituent assembly & started instigating violent action. Later
    16  August  1946  was  fixed  as  direct  action  day to withdraw its  acceptance  of
    cabinet  mission  plan.  Communal  riots  broke  out  in  Bengal,  United  Province,
    Punjab, Sindh & NWFP. Interim government was formed with Jawahar Nehru as
    head& 14 members – 6 congress, 5 League, one each Christian, Sikh & Parsi.
    However Muslim league kept out of the Interim government.
INA Trails Held at Red Fort in Delhi. Nehru, Bhulabhai Desai, Tejbahadur Sapru fought the
    case on behalf of three senior INA officers, Shahnawaz khan, P.M. Sehgal & G.S.
    Gurudayal Dhillon led to their acquittal.
RIN Mutiny 1946 Indians serving in the Royal INDIAN NAVY mutined. Around 5000 naval ratings put
    up INA badges.
Mountbatten Plan Mountbatten came to India as Viceroy. He put forth the plan of partition of India
    in 3 June 1947. Punjab & Bengla would be divided into two parts with muslim &
    non muslim majority. Baluchistan had the right to determine which side to join.
    The power would be transferred on 15 August 1947. Referendum were to be held
    in NWFP, Sylhet (to join Assam or East Bengal). Legislative assembly of Sindh
    was to decide whether to join India or not.
Indian Independece The British Parliament passed the Indian Independence act on 18th    July 1947.
Act 1947 Partition on 15th  August. The act provided separate governor generals for the two
    dominions.  Abolition  of  the  post  of  secretary  of  state  for  India.   Pending  the
    adoption  of  new  constitution,  the  administration  of  the  two  dominions  &  the
    provinces  would  be  carried  on  in  accordance  with  the  provisions  of  the
    government of India act 1935 though special powers of the Governor General &
    the  Provincial  governors  would  be  ceased.  Jinnah  became  the  first  governor
    general of Pakistan.
Unification Drive On 5th July 1947, Vallabhbhai Patel appealed to the Indian provinces to handover.
    He followed up his appeal with a hurricane tour of 40 days in which he invited all
    the native princes to join the Indian union by 5th  August. In Kashmir Hari Singh
    sent  his  PM  Meharchand  Mahajan  with  the  signed  papers  for  the  merger.  In
    Hyderabad  the  nawab  wanted  to  continue  his  arbitary  rule  with  the  help  of
    Rajakars. Finally after military action, Rajakars were expelled & the instrument of
    accession signed.
Pondicherry & Goa The  other  French  territories  were  Karaikal,  Mahe,Yanam  &  Chanderinagore.
    Chanderinagore had acceded to India on the basis of a plebiscite. In 1954 all the
    French possession in India were formally handed over to India though the legal
    transfer took place in 1962. Operation ‘Vijay’ was carried out for the liberation of
    Goa when satyagraha failed in 1961. It became a state in 1987.